TURNING UP THE HEAT: JIHAD THREAT OR “ISLAMOPHOBIA”? ROBERT SPENCER AT TRUMAN STATE UNIVERSITY, MISSOURI

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JIHAD THREAT OR “ISLAMOPHOBIA”? ROBERT SPENCER AT TRUMAN STATE UNIVERSITY, MISSOURI 
BY ROBERT SPENCER
 
republished below in full unedited for informational, educational, and research purposes:
 

Here is the notorious exercise in “hate speech” that Left-fascists
did their best to shut down. Will any of them find any actual “hate” in
it? Of course not. Last Thursday evening, I spoke at Truman State
University in Kirksville, Missouri. When they heard that I had been
invited, Left-fascists first called for me to be physically attacked,
and then tried to get university officials to cancel my appearance. The
university placated the fascists by inviting Faizan Syed of the
Hamas-linked Council on American-Islamic Relations (CAIR) to speak just
before I did.
Syed gave a canned dawah presentation filled with
half-truths, deceptions, and detours, along with a liberal amount of the
usual defamation and ad hominem smears against me that feature in
Hamas-linked CAIR and Leftist “Islamophobia” fearmongering rhetoric.

Syed’s speech was enthusiastically received by the audience, which
was filled with members of the Muslim Students Association (MSA) and
many non-Muslim students (including males) wearing hijabs in solidarity
with their supposedly oppressed Muslim friends. (I wonder if they would
doff those hijabs in solidarity with Aqsa Parvez and the other Muslim
women and girls who have been murdered for not wearing the hijab.
Somehow I doubt it.)

Just before I began speaking, Truman State University officials
turned up the heat in the room, which had been perfectly comfortable
during Syed’s address. They refused to turn it down when we requested
that they do so, so the room was sweltering by the time I began and much
hotter still by the time I finished. The audience was almost completely
hostile.
They didn’t disrupt my remarks, as the MSA had instructed them
not to; for which I would thank them except that I believe it should be
taken for granted that unpopular and unwelcome opinions that are
nonetheless based on sound reasoning and evidence should be given a fair
hearing on university campuses. They did ask a series of hostile
questions, rolling their eyes, shaking their heads, and chuckling at my
answers. This video, alas, is cut off, and doesn’t contain the full Q
and A period.

Unfortunately for the Truman State students, Faizan Syed with all his
slick falsehoods and character assassination, and all their contempt
and hatred for me and the truths I tell, will not make the realities
they deny go away.
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SEE PREVIOUS ARTICLE:
 Truman State University in uproar as Thought Criminal Robert Spencer set to speak on campus
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DEAR CHRISTIAN MASON: A RESOURCE FOR ADDRESSING MASONRY IN YOUR LOCAL CHURCH

DEAR CHRISTIAN MASON: A RESOURCE FOR ADDRESSING MASONRY IN YOUR LOCAL CHURCH 
BY SETH DUNN
republished below in full unedited for informational, educational, and research purposes:
 

Unfortunately, Masonic membership in autonomous evangelical
churches is widespread.  The sin of Masonic association often goes
unnoticed or unconsidered in many local churches.  For those Christians
who are convicted by the Holy Spirit to address the sin of Freemasonry
in their churches, the following letter is provided as a resource.  It
can be tailored and addressed to members of the Masonic religion who are
members of any local church.

Dear (Name of Mason),

It has come to my attention that you are a member of (Name of Masonic Lodge). I have come to conclude, along with the North American Mission Board of the Southern Baptist Convention and a number of other Christian denominations, that Freemasonry is not compatible with Christianity. I was distraught when I learned that you, a member of my own church, were involved in Freemasonry.

I
am obligated by scripture to take the uncomfortable step of showing
you, (Name of Mason), your sin. I ask that you repent of the sin of
being involved in Freemasonry and immediately renounce your membership
in (Name of Masonic Lodge).

As a faithful Christian, I can do no other thing. The Lord Jesus said,
“If your brother sins, go and show him his fault in private; if he
listens to you, you have won your brother.” I understand that you may be
taken aback by my actions. Perhaps no other church member has ever
approached you asking you to renounce Freemasonry. It could be the case
that the other members of our church are,ignorant of the unbiblical
nature of Freemasonry. Having researched the matter myself, I can no
longer say that I am unaware. The Apostle James
wrote, “to one who knows the
right thing to do and does not do it, to him it is sin.” I am in the
position of knowing about the nature of Freemasonry. So are you. Thus,
we both must do the right thing. There is a sentiment among some that
many Freemasons simply see the craft as a harmless fraternal
organization and have not fully considered its spiritual claims
ramifications. I do not share this sentiment. The unbiblical claims are
simply too harmful to Christian witness

Freemasonry
requires that oaths be taken to be initiated into the Entered
Apprentice, Fellowcraft, and Master Mason degrees. These oaths are
fairly described as barbaric and involve binding oneself under the
penalty of having one’s throat cut “ear to ear” and having one’s “tongue
torn out by its roots”. These oaths violate the command of the Lord
Jesus
who stated:

“make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.”

To
even enter the most basic degrees of Freemasonry, one must disobey
Christ. This is not an acceptable action for a member of the body of
Christ. It is sin. This oath swearing in itself puts Masonry at odds
with Christianity. That’s to say nothing of the extrabiblical story of
the death and raising of Hiram Abiff.

The secrecy of Freemasonry is inherently antithetical to Christianity. The Lord Jesus told his followers that they are “the light of the world. “ Jesus said, “A city set on a hill cannot be hidden; nor does anyone light
a lamp and put it under a basket, but on the lampstand, and it gives
light to all who are in the house. Let your light shine before men in
such a way that they may see your good works, and glorify your Father
who is in heaven.” Freemasons claims to have the “light” of Masonry, yet
they keep it secret from outsiders, even members of their own churches.

Freemasonry
claims that it “makes good men better.” This can’t be so. Scripture
teaches that there are no good men. Jesus Christ
said: “There is only One who is good; No one is good except God alone.” Scripture, through the Apostle Paul and the prophet Isaiah, teaches
that “there is none righteous, not even one.” It is the policy of
Freemasonry that no particular religion or faith is required or
excluded. Thus, Freemasonry as an institution teaches non-Chrisitans
that they are good
and can get better through Masonry (and outside of faith in Christ). This both denies the effects of the Edenic fall and power of the gospel.

If
there is any remaining doubt the Freemasonry denies the scripture then
consider the words from Akin’s Lodge Manual and Masonic Law Digest which
are meant to be addressed to new Freemasons:


“As you are now introduced into the first principles of Masonry, I
congratulate you on being accepted into this ancient an honorable Order:
ancient, as having subsisted from time immemorial; and honorable, as
tending in every particular, so to render all men who will conformable
to its precepts. No institution was ever raised on a better principle,
or more solid foundation. Nor were ever more excellent rules and useful
maxims laid down that are inculcated in the several Masonic lectures.
The greatest and best of man, in all ages, have been encouragers and
promoters of the art, and have never deemed it derogatory to their
dignity to level themselves with the fraternity, extend their
privileges, and patronize their assemblies.”

The Church of Jesus Christ was raised on the Solid Rock, Jesus Christ. He is the chief cornerstone
of the church. This is the most solid foundation of any institution.
The Bible is God’s Holy word and contains better maxims than any
man-based teachings. The statement above from Akin’s manual is
antithetical to Christianity and no Christian should be able to say it
good conscience. None should believe it. No prophet or apostle has ever
been a Freemason (from time immemorial). Nor was the Lord Jesus Christ.
It is not true, then, that “the greatest and best of man, in all ages”
have encouraged and promoted Freemasonry.

Akin’s manual also implies,
through its funeral service language, that non Christians can make it
to Heaven through their virtuous living. This is denial of what the
Apostle Paul
wrote to the the Ephesians:

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”

It is also a denial of the clear words of Jesus, no one gets to the Father except through Him.

The
verdict is clear. The Craft is antithetical to Christianity and an
affront to our local church. Jesus Christ said, “nothing is hidden that
will not become evident, nor anything secret that will not be known and come to light.” The secret things of Masonry have been brought to light.

Please renounce Freemasonry and repent of your sin.

Sincerely,

(Your Name)

WHY WE SHOULD MOURN FOR THE COPTS, BUT NOT ASSUME THEY’RE CHRISTIANS

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WHY WE SHOULD MOURN FOR THE COPTS, 
BUT NOT ASSUME THEY’RE CHRISTIANS
BY GIDEON KNOX
republished below in full unedited for informational, educational, and research purposes:
 

In an atrocious display of terror and depravity, Coptic churches were
bombed in Egypt. An explosion in Tanta killed 27 attenders at St.
George’s Coptic Church, and a second explosion killed 17 in Alexandria
at St. Mark’s Coptic Church. The Egyptian government announced three
days of mourning, and we should mourn with them.

In Luke 13:3,
Jesus had just received word that Herod had butchered Jews in the
temple. That act of terror was eerily similar to what was experienced
today in Egypt. People not deserving to be butchered like animals were
indiscriminately murdered in a place of worship. Jesus’ response to
hearing about the tragedy no doubt shocked the crowd, still reeling over
the loss of life and drowning in a tidal wave of justifiable
compassion. Their blood had not yet dried, nor their bodies cooled.
Jesus’ response was, “Repent, lest ye likewise perish.” Jesus lived by
the example given as exhortation in 2 Timothy 4:2,
preaching both in season and out of season (or as more fluid
translations render it, both when it is convenient and inconvenient).

An article like this one is bound to receive criticism for
insensitive timing. We simply refer to the example of Jesus Himself, a
sympathizing High Priest, who didn’t put truth in time out through an
extended moment of silence.

Who are the Coptic “Christians?”

Until the murder of 21 Egyptians in February of 2015, the
International Mission Board (IMB) of the Southern Baptist Convention
listed the Coptic Christians as an “unreached people group” in need of
Evangelism. After that event, in Southern Baptist leaders were publicly
mourning the death of our “brothers and sisters,” and after Pulpit &
Pen linked those articles at the IMB accordingly, the organization
scrubbed all references and deleted all articles relating to Coptic
Christians and their status as spiritually lost (link).

Whether or not you believe the Coptic believers are Christians
depends on what you believe the true Gospel is and how you believe one
is justified before God. If you believe that being a Christian is not a
matter of ethnic or cultural affiliation and hold that one isn’t a
Christian unless they’re justified, then in the most simple of terms,
Coptic believers are not Christians for the exact same reason
Protestants don’t believe Catholics are Christians. Coptic believers do
not hold to the authentic Sola Fide Gospel of Jesus, and if they die
while still holding to a salvation of merit, they will die in their
trespasses and sins, and receive the due penalty thereof.

This may sound harsh, but this position is the position of historic Protestantism (and we believe, orthodox Christianity).

As we explained in The Great Evangelical Copt-Out in
2015, the Greek Orthodox Church (of which, the Coptic believers in
Egypt are a part) teaches that salvation is not found by faith alone
through grace alone. Asking whether or not Coptic believers can be saved
by the Gospel of the Protestants, the Coptic Orthodox Archdiocese of
the Southern United States (chosen as representative of official Coptic
belief because it is in English), the website states…

Believing in our Lord Jesus Christ is
just the very first step towards salvation. The dogma and the
sacraments are not a formula but are the means by which we have a life
with the Lord. There are some sacraments that are essential for
Salvation. Baptism, which is considered by the Protestants to be just a
sign of accepting the faith, is essential. The Lord Christ said it
clearly, “He who believes and is baptized will be saved” (Mk 16:16).
Baptism here is not to be a sign but the threshold to a new life
without which one cannot enter the kingdom of God; as our Lord explained
to Nicodemus “Most assuredly, I say to you, unless one is born again,
he cannot see the kingdom of God” (John 3:3). Eucharist, repentance and Chrismation are also necessary (link).

The Coptic believers hold to a salvation in which faith in Christ is
just the “first step towards salvation, holding that sacraments are
necessary to salvation, including the Eucharist and “Chrismation” (being
anointed with special oil, a unique superstition of the Greek Orthodox
faith.

They also provide a question on their official website, asking what is necessary to go to Heaven. This is their response…

All seven church sacraments are essential. We touch all of them on our path to heaven through the church.
  1. Baptism (the gate of the path of salvation)
  2. Chrismation (anointing of the holy Myron Oil—oil which includes
    remnants of the spices laid upon the body of our Lord Jesus when He was
    in the tomb)
  3. Confession (with repentance)
  4. Holy Eucharist (Communion)
  5. Unction of the Sick
  6. Holy Matrimony (no one is obliged to marry, but without holy matrimony, the next generation would be alienated from the church)
  7. Priesthood (without the priesthood, none of the other sacraments could be administered)

It is clear that the official doctrine of the Coptic Orthodox Church
is a different gospel, a works-based gospel, the type of gospel
condemned by Paul in his epistle to the Galatians when he wrote, “But
even if we or an angel from heaven should preach to you a gospel
contrary to the one we preached to you, let him be accursed. As we have
said before, so now I say again: If anyone is preaching to you a gospel
contrary to the one you received, let him be accursed.” (Galatians 1:8-9)

This article
on the salvation of the thief on the cross, written by Shenouda III,
117th Pope of the Coptic Orthodox Church, expressly to refute the
Protestant confession that justification is by grace alone through faith
alone in Christ alone, is another example of the differences between
the Protestant and Coptic understandings of the gospel. In the
introductory paragraph, we read:

”Protestants, in their attempt to
emphasize that salvation is not dependent on human achievements, say
that good works play no role in our salvation, and to stress the point
that salvation is not due to human merit, say that evil works will not
affect the salvation of a believer! Thus, their views regarding
salvation turned into a heresy that needed to be refuted.

We want to be clear that, in pointing out the gospel differences
between historic Protestantism and the Coptic Orthodox Church, we do not
wish to minimize the deaths of these Egyptians nor the guilt of their
murderers. But we strongly believe that we must maintain Gospel clarity,
as well.

A significant portion of evangelicals are increasingly under the
impression that the Greek Orthodox are to be considered Christians.
Southern Baptist Theological Seminary and its president, Albert Mohler,
recently had a Greek Orthodox lecturer,
Rod Dreher, promote Monasticism in his book, The Benedict Option, at
the Louisville campus.
The Southwestern Baptist Theological Seminary recently promoted a debate they’re hosting in which the “Christian” side is performed by a Greek Orthodox believer. Daniel Akin, president at Southeastern Baptist Theological Seminary and Bart Barber
(who is speaking at this year’s SBC pastor’s conference) both made
tweets today assuming the Christianity of the Greek Orthodox believers
martyred in Egypt.

There is simply no possible way to affirm the Christianity of the
Greek Orthodox who hold to Greek Orthodox doctrine. Salvation is found
in faith alone. There is no such thing as justification by martyrdom.

Please pray for the victims of this terrible tragedy. Pray that
justice will be done to the perpetrators, and whatever degree of peace
might be possible come to the victims’ families. We don’t have to
consider the Copts brothers in Christ in order to mourn with them and
for them, as we well should.

May the Gospel come to them. And might they be saved.