Day: December 3, 2019
DEMOCRAT KAMALA HARRIS QUITS PRESIDENTIAL RACE AS JOE BIDEN’S CAMPAIGN COLLAPSES~CREEPY BIDEN’S “HAIRY LEG” SPEECH TO POOL KIDS, REAFFIRMS HIS LOVE FOR KIDS JUMPING ON HIS LAP
Kamala Harris is done while Joe Biden’s campaign is collapsing. We’re talking a really rough time for the Democrats. Kamala Harris is dead in the water and Biden’s campaign is on life support, and it looks more and more like there’s really nothing the Democrats can do to stop it. We’re going to look at what the pundits are saying about Harris, why they believe Old Malarkey Joe is imploding, and what it means for 2020; you’re going to love this!
“HAIRY LEG SPEECH”
PROVES He Can’t Control Himself Around Kids With HORRIFYING Story“I’VE LOVED KIDS JUMPING ON MY LAP”Recounts Letting Children Play with His ‘Wet Leg Hair’
WILMINGTON, DE 2017
Joe Biden’s Insane Thoughts on Hairy Legs, Roaches, and Kids
SOUTHERN BAPTIST CONVENTION ADOPTS “CRITICAL RACE THEORY”, A DANGEROUS MARXIST “SOLUTION” THAT WILL NOT WORK
A June 18th 2019 Federalist article titled “In Last-Minute Move, Southern Baptist Convention Supports Anti-Christian Racial Identity Politics,” expresses concerns over the resolution:
The largest Protestant denomination in North America, the Southern Baptist Convention (SBC), officially adopted “critical race theory” and “intersectionality” as “analytical tools” to be used in fostering racial reconciliation in the church. These key drivers of identity politics, however, are more likely to produce racial discord and strike at Christianity itself.
A OneNewsNow article titled “Critical Race Theory—A Bait-and-Switch Tactic Infiltrating the Church” further explains the issue:
Critical Race Theory (often referred to as CRT) teaches that American culture is rife with white supremacy and baked-in racism, and is used—often subconsciously—to hold women and people of color back. According to pastor and talk-show host Abraham Hamilton III, it’s the philosophy behind identity politics and comes straight out of the Marxist playbook.
“[CRT] doesn’t depend on your personal feeling, sentiment, [or] heart condition—it’s based on the group that you’re born into,” [Hamilton] explained recently on American Family Radio. “It completely eliminates individual responsibility, individual sin and expands it to corporate sin. And based on how you’re born, you are immediately ascribed into an ‘oppressor’ or ‘oppressed’ group.” . . .
“Jesus articulated the primary commandments: love God with your heart, soul, mind and strength, and love your neighbor as yourself,” [Hamilton] concluded. “We don’t need these anti-Christ, unbiblical tools to teach us how to love our neighbors as ourselves—the scripture is sufficient for that.”
In “The Stain of Albert Mohler” documentary, Tom Buck, a SBC pastor who contested Resolution 9 at the SBC convention in June, noted that Resolution 9 acknowledges that Critical Race Theory and Intersectionality(2) alone were insufficient to diagnose and redress the root causes of the social ills they identified. Furthermore, Buck stated:
Critical Race Theory and Intersectionality are . . . not merely insufficient, they’re incapable of diagnosing man’s problem and incompatible with the biblical Gospel. Critical Race Theory is based upon Marxism, a godless intellectual foundation, and both include a praxis contradictory to the Gospel of Jesus Christ. These views do not complement the Gospel; they completely contradict it.
In his rebuttal statements against Resolution 9, Buck quoted Colossians 2:8, then added:
When it came to worldly philosophy and human tradition, Paul did not tell the Colossians to adopt or adapt but to abandon.
One SBC pastor announced after SBC adopted Resolution 9, that his church was withdrawing from the SBC:
At the last Southern Baptist Convention, the messengers from the churches voted to include Critical Race Theory and Intersectionality as tools to help us interpret the Bible. Now if you don’t know what Critical Race Theory and Intersectionality mean, among other things, it is the notion that if you’re born white, you’re already a racist; it doesn’t matter what you feel or how you act. You’re just a racist. All of the radical liberal progressive thought is in those terms in order to appease the culture and get along. (minute mark 3:20 of video)
Abraham Hamilton III, who has a podcast on American Family Radio devoted to exposing the dangers of Critical Race Theory, explained how some of these social justice “theories” have entered the church:
The way it’s getting into the church, you have people presenting these ideas – Critical Race Theory and other things—as something that they are not. . . . They’re not adhering to the traditional definitions and applications [so they can] get the foot in the door—and then once the foot is in the door, the applications return to the original definitions.
The documentary identifies Albert Mohler (president of Southern Baptist Theological Seminary) as one of the main proponents for bringing CRT into the SBC. It first shows Mohler addressing a group from a previous time and saying:
Critical Theory(3) of the Frankfurt School, coming out of the the left-wing of Marxism in Europe, was basically, and this is what is key, was a repudiation of consensual politics. So [in] this critical theory and all that came out of this horror, Marxism emerged from the idea that democratic politics won’t work. It’s not going to get to revolution. It’s not going to get to justice; therefore, there has to be a confrontation all the way down to the foundation, and that’s the critical means, taking it apart. And so they wanted to blow up the world basically ideologically. Basically it was a matter of identifying all the structures of authority and of order in society as repressive. (minute mark 5:32)
And yet, while Mohler condemned Critical Theory in the above quote, as the documentary shows through live footage, Mohler has actually embraced CRT which is an offshoot of Critical Theory.
Critical Theory and Critical Race Theory are basically “cultural Marxism.” The documentary gives this definition of cultural Marxism:
Cultural Marxism is a broad term which refers to the advocacy and application of critical theory and more generally to the cultural political and academic influence of certain elements within the contemporary Left. . . . is the creation of interdisciplinary theories that might serve as instruments of social transformation. . . .
Gender, sexual orientation, family, race, culture, or religion—every aspect of a person’s identity is to be questioned; every norm or standard in society be challenged and ideally altered in order to benefit supposedly oppressed groups. . . .
Cultural Marxism is such a conflict as existing between the oppressed and the oppressors, between those with privilege and those without. . . . Majority groups are typically defined as privileged and oppressive with minority groups accordingly labeled underprivileged and oppressed. Heterosexuals are oppressive. Cisgender(4) people are oppressive. Whites are oppressive, especially white men. Christians are oppressive. Those that do not fit into these groups are thus considered oppressed. If whites are oppressors, the solution is racial diversity. If Cisgender people are oppressors, the solution is to encourage transgenderism. (minute mark 9:15)
Author and pastor David Platt, who was President of the SBC International Mission Board for four years until 2018, was quoted on the documentary as well, showing his affinity with CRT. In live footage on the documentary, Platt says that basically the evangelical church is propagating racism rather than helping to diminish it. The narrator of the film refutes Platt’s statements:
Platt’s sermon is not based in biblical truth but in the ideology of Critical Race Theory of cultural Marxism. His basic presupposition is that white Christians are not only immersed in racism but are actually increasing the racial divide. He exhorts churches to repent of racism and to set up multi-ethnic communities in order to achieve racial reconciliation, but Scripture teaches otherwise. All true believers are one in Christ so there is no racial divide in the true Church of God—for black Christians and white Christians are one in Christ; they are reconciled in Christ. (minute mark 56:06)
The documentary draws to a conclusion with a statement by Pastor Voddie Baucham about true and legitimate racial reconciliation from a sermon he gave from Ephesians 2:
He [the apostle Paul] starts off talking about what the Gentiles didn’t have, and we end up talking about what Jews and Gentiles now have because of the Cross. Built on the foundation of the apostles and prophets, Christ Jesus Himself, being the cornerstone in whom the whole structure being joined together grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the spirit. That’s racial reconciliation, and it’s not something you and I have to achieve. It’s something you and I have to believe because Christ has already achieved it. It is done. It is real. We are one in Christ. You need to be reminded of your union; you need to strengthen your union . . . same thing with racial reconciliation—we are reconciled in Christ; we don’t need to achieve racial reconciliation, we just need to walk in the racial reconciliation that Christ achieved at the Cross. It’s ours. It’s real, and I don’t need sociology books in order to walk in this reconciliation. I need God’s book in order to walk in this reconciliation. (minute mark 57:00)
Countless men, women, and children, throughout the history of man, have been hurt and ostracized, sexually and physically abused, and even murdered by those who have hated and had evil and murder in their hearts. The answer in today’s world for this is socialism, social justice, changing views on gender and sexuality, New Age thought, radical feminism, and now cultural Marxism through CRT. But these are not the answers the church should embrace. These ideologies are powerless substitutes for the only viable and true solution—and that is the Cross. And any group that claims to represent that Cross (e.g., SBC) should have nothing to do with the world’s “solutions” that will never work but rather should be proclaiming the Gospel to an unsaved, lost, and hurting world. Those who embrace Critical Race Theory (which broadens the terms racist and white supremacist to include virtually all white people) believe CRT is going to help end racial tensions and create a more loving world. On the contrary, it is going to cause animosity, suspicion, anger, and all the things that are the opposite of God’s love that is described in 1 Corinthians 13 (the love chapter).
Let us remember this too: Man’s adversary, Satan, does not care about anyone of any race, color, gender, or culture. He only uses people to propagate and accomplish his horribly wicked evil plans. And his ultimate goal is to keep people from Christ and His salvation. As utterly horrible as abuse, bigotry, rape, hate, and murder are, there is something even worse, and that is to be eternally lost without Christ.
Promoters of Resolution 9 say there is a “massive” racism problem within SBC. If that is truly the case, then SBC should take Abraham Hamilton’s advice and realize this is not a corporate sin (that would be saying every white SBC pastor and leader is a racist); rather, the problem lies with individuals within SBC (or within any evangelical group) who hate, belittle, or devalue those of different races; and it would be hard not to wonder if such individuals have ever truly been born of the Spirit for it is that Holy Spirit who puts the love of God in our hearts, giving us the desire and ability to love God and love our neighbor. What’s more, to view any individual as less valuable and worthy of hate or disdain because of the color of his skin is going completely against the God of the Bible who created man (of all races) in His image and who loved each person so much He gave His Son to die on the Cross that any person who believes on Him will have eternal life. Thus, if SBC does have a racist problem, then they have a salvation problem with too many of its members, and that is what should be focused on because when that problem is solved, the other will begin to be solved also.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. (1 John 4:20-21)
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (1 John 3:14)
APPENDIX
Having written an article about such a sensitive and important issue, we did not want to include more commentary than needed. However, there is an important observation we feel we cannot leave out, though we know some readers will not like it nor agree with it.
Calvinism (in particular what old-school Calvinists call neo/emergent Calvinism) has been overtaking SBC churches and seminaries to an alarming degree. J.D. Greear, the SBC’s current president, falls in this category as do many of the men who are promoting CRT. While Calvinists and Reformed would vehemently deny that Calvinism has anything to do with the infiltration of anti-biblical Marxist-leaning beliefs, we believe there is a definite connection. Many, many, many of the young men who were mentored and trained in Calvinism by the older seasoned Calvinists to become pastors have turned emergent. How did this happen? If the foundation upon which one’s “faith” is faulty to begin with, then the building itself will too become faulty. Calvinism presents a “God” who does not love every person and who wants to send the majority of people to Hell. Very likely, it’s because of this distorted unloving and unbiblical view of God that so many young Calvinists (and some older ones too) have become emergent, and maybe that’s even why they now are so compelled to turn to socialism and Marxism for solutions.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2 Peter 3:9)
Endnotes:
- Documentary produced by Dr. E.S. Williams of London Metropolitan Tabernacle. Documentary Link .
- Intersectionality is the idea that there are people who have overlapping oppressed and “oppressor” social identities (e.g., someone who is poor, uneducated, and homosexual; or someone who is white, male, and educated).
- CRT is an offshoot of Critical Theory according to the documentary as is social justice and feminism.
- Cisgender refers to people who identify themselves with the sex/gender to which they are born.
(Illustration design of heart shaped people and cross by Lighthouse Trails; photos used for design are from bigstockphoto.com; used with permission.)
Related Articles:
“Parting With National Body, Tennessee Baptists Repudiate Critical Race Theory“
“In Last-Minute Move, Southern Baptist Convention Supports Anti-Christian Racial Identity Politics“
“Critical Race Theory – a bait-and-switch tactic infiltrating the Church“
The Dangerous Truth About the Social-Justice “Gospel”
Oneness vs. Separation Heresy “Now” in the Church
Resources:
Understanding the Gospel with Harry Ironside
Calvinism and Reformed Theology
Protecting Children From Sexual Abuse
Remembering the Holocaust
Remembering Communism
WORLD LEADER OF THE SALVATION ARMY MEETS WITH POPE FRANCIS & VATICAN TO DISCUSS ECUMENICAL PLANS
WORLD LEADER OF THE SALVATION ARMY MEETS WITH POPE FRANCIS & VATICAN
republished below in full unedited for informational, educational and research
purposes:
According to a November 2019 posting on the Salvation Army website titled, “World Leader of The Salvation Army General Brian Peddle meets His Holiness Pope Francis,” it appears that the Salvation Army is part of the growing ranks of evangelical organizations in the race toward unity at all costs. The post from the Salvation Army site states:GENERAL Brian Peddle and Commissioner Rosalie Peddle visited the Vatican today for conversation with His Holiness Pope Francis. During the visit, the accompanying delegation – Commissioner Betty Matear, Secretary for International Ecumenical Relations, Lieut-Colonel Massimo Tursi, Officer Commanding Italy and Greece Command and Major David Williamson, Private Secretary to the General – met with Cardinal Koch, Bishop Farrell and Father Avelino Gonzales of the Pontifical Council for the Promotion of Christian Unity. . . .It is intended that beyond this historic visit there would be a series of meetings, which will strengthen relationships and cooperation in areas of mutual concern and service. (source: https://www.salvationarmy.org/ihq/news/inr081119)Thirteen years ago Lighthouse Trails wrote, “Salvation Army Joins the Contemplative/Emerging Ranks.” It is the “natural” course of those organizations that go contemplative to eventually go ecumenical, of which a large part includes unifying with the Catholic Church as you can see from some of our past headlines below. All of the ministries listed below first moved into the contemplative camp and then later the ecumenical camp with the Roman Catholic Church.Pope Francis first met with a Salvation Army General in 2014 when André Cox led the organization.Related Articles:
ROSARIA BUTTERFIELD PROMOTES SAM ALLBERY’S THEOLOGY, CATHOLIC PRIEST WHO SAYS GOD IS GAY, & OCCULTIC SCHOLAR
FEELING GUILTY YET?
Born this way—“Because of the fall, we are all born some way”
“We are all messy”—All sins are equal (except unbelief is worse)
Life-long celibacy because “Reparative Therapy is the Prosperity Gospel”
Christians have “deeply oppressed” this victim group—the LGBTQ community must disciple us on this.
The “Ground Rules of the New Game”
Rosaria: “Homophobia” is a sin
Rosaria: Do not preach against homosexuality (which can be ‘vitriolic’), but reach them by “personalized hospitality.”
Rosaria: Hospitality requires following “community rules”—like “wife” for lesbian partners and “husband” for gay partners, etc.
Sounding like Lot’s wife
For example, Rosaria wrote, “The idea that our houses are hospitals and incubators was something I learned in my lesbian community in New York in the 1990s. We knew that our traditional, so-called Christian neighbors despised and distrusted us and regarded us as abominations. So we set out to be the best neighbors on the block. We gathered in our people close daily, and we said to each other, ‘This house, this habitus, is a hospital and an incubator, we help each other heal… we duplicated many house keys and made sure that everyone had one. We meant what the key implied: you have access anytime (94).’”
She also speaks of “Christian brothers and sisters who struggle with unchosen homosexual desires and longings, sensibilities and affections, temptations and capacities… some people have more to lose than others…. people who live with unanswered questions and unfulfilled life dreams” and asks, “What is your responsibility toward those brothers and sisters? The gospel must come with a house key” (95).
A defiant substitute for family
Not so transparent
Concentric circles, mysticism, and the horrific list
Nouwen on homosexuality
Nouwen on spirituality, hospitality, and social justice
Fascinatingly, Nouwen also wrote extensively on hospitality. His definition of hospitality is a state of acceptance which is the “polar opposite of hostility (Three Movements, 106).” He describes, “Our vocation is to turn the enemy into a guest and to create a fee and fearless space where brotherhood and sisterhood can be fully experienced” (The Three Movements of the Spiritual Life, location 681). Does that sound familar?
Marx, Freud, and the Bible
Mary Douglas, witchcraft scholar
“As dirt represents power and creativity, purity stands for rigidity and lack of change. Pollution and dirt form power that can only be harnessed through rituals. Despite the rejection of dirt and pollution by most religions, primitive religions unveil that through paradox and contradiction dirt is needed as part of replacing what has been rejected, incorporating the process of renewal. The necessity of death requires both its rejection and confrontation. These practices expose a realistic approach to life by primitive cultures, who view the world in a unified way where cosmic forces preserve and maintain the social order as part of nature (source).