I got it, you got it, we got the magic, girl
Well Ive been there, Ive walked that lonely road, ooh
I took whatever the devil offered me
Because I knew that he would set me free, (source).
Rather Expose Them Christian News Blog
A WordPress Blog-THE CHURCH MILITANT Ephesians 5:11-"And have no fellowship with the unfruitful works of darkness, but rather expose them". This Christian News Blog maintains a one stop resource of current news and reports of its own related to church, moral, spiritual, and related political issues, plus articles, and postings from other online discernment ministries, and media which share the aims to obey the biblical commands to shed light on and refute error, heresy, apostasy, cults, and spiritual abuse. ALL CONTENT FROM HTTPS://RATHEREXPOSETHEM.BLOGSPOT.COM MOVED TO THIS NEW BLOG, MAY 2020
republished below in full unedited for informational, educational and research
purposes:
When a man comes to Christ, he is made a new creation. He is born-again, given a new heart–new desires to follow Christ in obedience.Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.2 Corinthians 5:17With an Evangelical landscape that is not only open to, but rampant with freemasonry, one must ask the question: has the old passed away? The purpose of this article is not to explain why Freemasonry is incompatible with Christianity–you can read about that here. However, it is important to note that Freemasonry is not only incompatible with Christianity, but, as a pseudo-religious cult, cannot be tolerated among the ranks.To summarize, Freemasonry claims that it is not a religion in and of itself, but it does require that its members hold to a belief in some God — any God. One can claim Christianity, Hinduism, Islam, it really doesn’t matter, so long as you profess a higher power. It is precisely this requirement that actually makes it incompatible with Christianity. This makes it a religious fellowship, and Scripture strictly forbids fellowship with unbelievers.Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols?2 Corinthians 6:14-16Yet, the Evangelical landscape is riddled with Freemasons — many churches, especially Southern Baptist churches, have Freemasons in prominent positions of leadership and authority — from the diaconate to the pastorate. It is blasphemous for a Christian to fellowship with other Christians in church on Sundays just to turn around and pray with other religions, take blood oaths, and partake in an overtly secret lifestyle. God commands Christians to live out their faith in the open, not hiding it away in secret societies.“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”Matthew 5:14-16While many want to hold on this idol of Freemasonry of their past, or evan partake in a new idol after being a Christian for some time, it must be strongly condemned by the Church. Those who continue in unrepentant sin — and Freemasonry is sinful — must be excommunicated from the ranks of the Church. There is no other option, it is a biblical command to do so.I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges] those outside. “Purge the evil person from among you.”
“Freemasonry is a science of symbols, in which, by their proper study, a search is instituted after truth, that truth consisting in the knowledge of the divine and human nature of God and the human soul.”“The religion of Freemasonry is not Christian.”“The Cabala may be defined to be a system of philosophy which embraces certain mystical interpretations of scripture, and metaphysical and spiritual beings…Much use is made of it in the advanced degrees, and entire Rites have been constructed on its principles.”
In the morning, we start with Brotherhood Breakfast at 8:30am. Seth Dunn will be bringing a challenging message to our boys and men about living a holy life before God.”
Dear Jim,As you will recall, I recently shared a document on Freemasonry with you. I passed this document on to you at the suggestion of James Walker. Mr. Walker is the President of Watchman Fellowship, which is a Christian research and apologetics ministry focusing on new religious movements, cults, the occult and the New Age. Watchman Fellowship published the document on Freemasonry which I shared with you. It was part of the assigned reading for my recent Cult Theology class at the New Orleans Baptist Theological Seminary. The document piqued my interest in researching Freemasonry. I have come to conclude, along with the North American Mission Board of the Southern Baptist Convention and a number of other Christian denominations, that Freemasonry is not compatible with Christianity. I was disappointed to see that you, a member of Rowland Springs Baptist Church, have been a Mason for over fifty years.Before I joined RSBC, I asked Joe very directly if there were any Masons in positions of leadership at RSBC. This question was intended to assess the health the local body. Joe assured me that there were no Masons in leadership. As I understand it, both you and Alton Kay (your Worshipful Master) are ushers. Although it’s a very visible position, I don’t suppose usher is a position of “leadership.” Nonetheless you and Alton are my fellow church members. Thus, I am obligated by scripture to take the uncomfortable step of showing you, Jim, your sin. I ask that you repent of the sin of being involved in Freemasonry and immediately renounce your membership in Lodge #63.As a faithful Christian, I can do no other thing. The Lord Jesus said, “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.” This is what I hope to do with this letter. I do not seek to “sharply rebuke an older man,” but rather I appeal to you as a younger man. Think of your witness and the way you influence others. I understand that you may be taken aback by my actions. Perhaps no other church member has ever approached you asking you to renounce Freemasonry. It could be the case that the other members of our church are, as I was for many years, ignorant of the unbiblical nature of Freemasonry. Having researched the matter myself, I can no longer say that I am unaware. The Apostle James wrote, “to one who knows the right thing to do and does not do it, to him it is sin.” I am in the position of knowing about the nature of Freemasonry. So are you. Thus, we both must do the right thing. There is a sentiment among some that many Freemasons simply see the craft as a harmless fraternal organization and have not fully considered its spiritual claims ramifications. Though I do not share this sentiment, given that you are the lodge chaplain and a fifty year Mason, I cannot assume that such is the case with you.As you know, Freemasonry requires that oaths be taken to be initiated into the Entered Apprentice, Fellowcraft, and Master Mason degrees. These oaths are fairly described as barbaric and involve binding oneself under the penalty of having one’s throat cut “ear to ear” and having one’s “tongue torn out by its roots”. These oaths violate the command of the Lord Jesus who stated:“make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.”To even enter the most basic degrees of Freemasonry, one must disobey Christ. As a fifty year Mason, you have no doubt taken part in many initiation ceremonies. This is not an acceptable action for a member of the body of Christ. It is sin. This oath swearing in itself puts Masonry at odds with Christianity. That’s to say nothing of the extrabiblical story of the death and resurrection of Hiram Abiff.The secrecy of Freemasonry is inherently antithetical to Christianity. The Lord Jesus told his followers that they are “the light of the world.” Jesus said, “A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.” Freemasons claims to have the “light” of Masonry, yet they keep it secret from outsiders, even members of their own churches.Freemasonry claims that it “makes good men better.” This can’t be so. Scripture teaches that there are no good men. Jesus Christ said: “There is only One who is good; No one is good except God alone.” Scripture, through the Apostle Paul and the prophet Isaiah, teaches that “there is none righteous, not even one.” The website of the Cartersville lodge states that “no particular religion or faith is required or excluded” from Freemasonry. Thus, Freemasonry as an institution teaches lost people that they are good and can get better through Masonry (and outside of faith in Christ). This both denies the effects of the Edenic fall and the power of the gospel.If there is any remaining doubt the Freemasonry denies the scripture then consider the words from Akin’s own manual, which was published here in Cartersville, GA:“As you are now introduced into the first principles of Masonry, I congratulate you on being accepted into this ancient an honorable Order: ancient, as having subsisted from time immemorial; and honorable, as tending in every particular, so to render all men who will conformable to its precepts. No institution was ever raised on a better principle, or more solid foundation. Nor were ever more excellent rules and useful maxims laid down that are inculcated in the several Masonic lectures. The greatest and best of man, in all ages, have been encouragers and promoters of the art, and have never deemed it derogatory to their dignity to level themselves with the fraternity, extend their privileges, and patronize their assemblies.”The Church of Jesus Christ was raised on the Solid Rock, Jesus Christ. He is the chief cornerstone of the church. This is the most solid foundation of any institution. The Bible is God’s Holy word and contains better maxims than any man-based teachings. The statement above from Akin’s manual is antithetical to Christianity and no Christian should be able to say it good conscience. None should believe it. No prophet or apostle has ever been a Freemason (from time immemorial). Nor was the Lord Jesus Christ. It is not true, then, that “the greatest and best of man, in all ages” have encouraged and promoted Freemasonry.Akin’s manual also implies, through its funeral service language, that non-Christians can make it to Heaven through their virtuous living. This is denial of what the Apostle Paul wrote to the Ephesians:“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.It is also a denial of the clear words of Jesus, no one gets to the Father except through Him.You said the document that I shared with you was “garbage.” I do not believe you are correct. I shared it with a former Chaplain and Worshipful Master from Wisconsin named Larry Herzog. He told me that the document contained truth. (Larry left Freemasonry after coming to Christ.) I have consulted a number of resources about Masonry, including pastors, seminary professors, former masons, and cult experts. The verdict is clear. The Craft is antithetical to Christianity and an affront to both the church universal and local. Jesus Christ said, “nothing is hidden that will not become evident, nor anything secret that will not be known and come to light.” The secret things of Masonry have been brought to light.Please renounce Freemasonry and repent of your sin.Sincerely,G. Seth Dunn
“He was a veteran of the National Guard, a member of the Cartersville Masonic Lodge #63 F&M for sixty years, and a member of Rowland Springs Baptist Church…Internment will be private. The Bartow County Sheriff’s Department will serve as Honor Guard and the Cartersville Lodge will be in charge of Masonic Rites.”
republished below in full unedited for informational, educational, and research purposes:
It sounds conspiratorial, no doubt. But sometimes the truth is
stranger than fiction. As though the Freemasons weren’t creepy enough,
they’re sponsoring a program to help collect the bio-data of children
and store it away for future reference. Nothing to see here, Citizen.
Move along.
The program is called MoChip, and it’s designed as a public outreach
campaign of the Freemasons in Missouri to help with missing or exploited
children. It has also become a nation-wide program, extending much
further than Missouri.
According to MoChip’s website, it is “a comprehensive
child identification program designed to give Missouri families a
measure of protection against the ever increasing problem of missing and
abducted children. MoCHIP stands for Missouri Child Identification
and Protection Program. The program uses an Amber Alert compatible
computer disc to provide their child’s critical information to the
parents. Microchips are NOT used in the program.
So, no microchips. Whew. Close one.
What the program does do, however, is collect the digital
photographs, digital fingerprints, DNA mouth-swabs and dental
information from children and they store it on a mini-CD computer disk
to be given to the police when a child goes missing or is abducted. The
Freemasons claim that they do not keep the data, that their computers
are not connected to the Internet and cannot be ‘hacked,’ and that
they’re not retaining the data collected.
According to their website…
MoCHIP operates under the direct sponsorship of the
Missouri Masonic Children’s Foundation, which is recognized as a
501(c)(3) not-for profit by the Internal Revenue Service. It is
supported in a number of ways–Masonic member donations, Masonic Lodge
donations, corporate partnerships, and individual donations–as well as
many other private organization donations, Masonic and not Masonic
related.
You can see the permission slip provided to parents here.
This program is not a new one. It has been going on for ten years and has taken the biodata from 237,115 children to date.
According
to news outlets, claims that the Masonic CHIP program promises not to
keep the information is speculative and spurious. The Huffington Post
reports…
They claim their services are superior to what a parent
could accomplish at home, by recording the children’s data personally
and providing their own “health care professionals”
to collect their DNA samples. These are either hired hands who answer
to the Freemasons or members of the fraternity whose history and
credentials are protected by the organization. There is no way to
guarantee what happens behind closed doors and although they claim to
delete sensitive information (the Canadian website states “No
information is ever stored by the MasoniChIP program”), any computer
savvy person knows that clicking an “x” isn’t permanent unless you
format the entire system…Parents are asked to trust an intriguing,
private fraternity; to ensure that quality standards are met and family
privacy is legally respected without any kind of oversight. Because
Freemasons fund 100 per cent of the initiative, there is no opportunity
to discuss issues regarding data ownership or how they feel about those
technicalities in the privacy of their meetings.
republished below in full unedited for informational, educational, and research purposes:
The issue of whether or not Freemasonry is a “religion” has for years been a hotly debated topic
among critics of the Craft and its apologists. Critics of Freemasonry,
supported by the writings of Masonic authors such as Coil and Mackey,
argue that Freemasonry is, in fact, religious. Having arrived at that
conclusion its critics argue that Freemasonry is fundamentally
incompatible with Christian faith and practice; for a Christian to have
more than one religion or to participate in a spiritual enterprise which
contradicts Biblical teachings is to engage in sinful syncretism. The
defenders of the Lodge argue that, although Freemasonry requires its
adherents to believe in a Supreme Being, the Craft is not a religion.
Instead, they argue that Masonry is a universal Brotherhood which
includes members of many different religions and is not a religion in
and of itself. Given that Freemasons publically disagree amongst
themselves as to whether or not Freemasonry is a religion, Christians
are wise to examine the Masonic evidence for themselves and form their
own conclusions. Unfortunately, because Freemasonry is a secret
society, such evidence can be hard to find. Perhaps the best source of
evidence for the Masonic belief that is available to the public is the
Masonic funeral ceremony. The Masonic funeral rite, to which every Master Mason is entitled,
is often performed in public and in front of non-Masons. In 2016,
beloved bluegrass and gospel singer Ralph Stanley died at the age of
89. Stanley was a Master Mason and Shriner. His funeral service, which
included the Masonic funeral rite, has been posted on YouTube.
Stanley’s provides a very public glimpse into the spiritual nature of
Freemasonry.
According to his obituary,
Stanley was “of the Primitive Baptist faith”. Thus, it should come as
no surprise that his funeral service was “given unto God” in a prayer
which was made in the name of Jesus. After this prayer, the funeral was
turned over to the Masonic Lodge in order for Stanley’s Masonic
brethren to perform the Masonic funeral rite over his body. During the
rite, the Masonic speaker presented several symbols of spiritual
significance, one of which was an evergreen that was, according to the
Mason, a symbol of “Masonic faith”. At no time during the Masonic rite,
which contained references to the divine and to the “general
resurrection” of the dead was the name of Jesus mentioned. Stanley was
referred to as “Brother Ralph.” A prayer was offered by the Masons.
Much Biblical language was utilized during the rite but at no time was
the rite overtly “Christian”. Mention was made of Stanley’s standing
before “his god”.
After the Masonic rite ended, Stanley’s obituary was read and the
funeral proceeded. Observers, especially Christian observers, could be
led to believe that the Masonic rite was inherently Christian. It was
performed after a non-Mason convened the funeral service in the name of
Jesus and contained many biblical and spiritual allusions. However, the
rite is fundamentally non-Christian in nature. This is because any
Master Mason, whether or not he is a Christian, is entitled to the same
funeral rite. For this reason, the Masonic rite cannot have any mention
of the name of the Christian God, Jesus Christ. At the same time, the
rite is fundamentally religious. It makes mention of the afterlife, the
deceased’s relationship with “his god”, the resurrection of the dead,
and spiritual purity. No one can argue with any credibility that a
funeral service opened with a prayer in Jesus’ name is not a
fundamentally religious exercise. At the same time, no one can argue
with any credibility that a funeral rite, performed at that same
service, which itself contained a prayer, is not a fundamentally
religious exercise. If Freemasonry is not religious, why then does it
have a funeral rite with which to begin? That Freemasonry is a form of
“church” is implicitly apparent in practices and the actions of its
adherents. Very telling was the request of Stanley’s family to send
donations in lieu of flowers, not to Stanley’s Primitive Baptist Church
or a Christian missions organization, but to the Shriner’s hospital.
Christians with Masonic relatives, whom they know to be “good”
church-going persons, are often taken aback at the revelation that
Freemasonry is a religion and is incompatible with Christian faith and
practice. Rather than judge Masonry by the standard of biblical
teaching, they judge the craft by the affections they have for their
loved one. Christians should do well to remember that everyone in Hell
is someone’s loved one. Christians would also do well to remember that
Masonry espouses universalism,
teaching that a man can go to Heaven without a saving relationship with
Jesus Christ. Fans of Ralph Stanley’s gospel music may be surprised to
learn that Stanley was himself a Universalist. Not only was he a
Freemason but his particular strain of Primitive Baptist faith
is a Universalist one. Thus, it’s no surprise that Stanley was
comfortable as a member of Clintwood Masonic Lodge #66 and the Kazim
Shrine in Roanoke, Virginia. Christians who know of fellow-church
members who are Freemasons should ask themselves why the Masons they
know feel at home both in their church and in the lodge. The answer
could be startling.
For more on Freemasonry see this link.
republished below in full unedited for informational, educational, and research purposes:
In
the early 1990s, a Texas layman and medical doctor named James L. Holly
brought the practice of Freemasonry to the forefront of Southern
Baptist discourse. For months, Holly had been preparing and
disseminating anti-Masonic tracts to Southern Baptist churches across
the country. Being firmly convinced that the principles and rituals of
Freemasonry made the Craft incompatible with the Christian faith, Holly proposed a resolution
recommending a study of Freemasonry at the 1992 Southern Baptist
Convention. Much controversy ensued. This was no surprise to Holly, who estimated that the Masonic membership of the Southern Baptist Convention was between 500,000 and 1,300,000. Southern Baptist polling indicated that 14
percent of pastors and 18 percent of church deacon chairmen interviewed
were or had been Masonic lodge members. Over and against the
proclamations of Holly, Masons sought to prove that the practice of
Freemasonry was not incompatible with a Christian life. In response to
the Southern Baptist investigation, Freemasons sought to provide
apologetics for their activities. A number of such apologetics were
printed in the February 1993 edition of The Northern Light, which heralds itself as “the premier magazine of Scottish Rite Masonry in America. This particular edition of The Northern Light is almost entirely dedicated to refuting the claims of Dr. Holly. Ironically, a Q&A article from this edition entitled “The Conscience and the Craft: Questions on religion and Freemasonry” provides discerning Christians with further evidence that the Masonic and Christian worldviews are incompatible.
Many
critics of Freemasonry, such as Holly, contend that Freemasonry is a
religion in and of itself and therefore is incompatible with
Christianity. By definition, practicing a religion other than
Christianity is idolatry and practicing Christianity in conjunction with an additional religion is syncretism.
Given that Freemasons build “temples”, pray in their lodges to “The
Grand Architect of the Universe”, and engage in spiritual ceremonies
such as funeral rites, there is a strong argument for concluding that
Freemasonry is a religion. If Freemasonry is a religion, then
participation in it is inherently sinful and Christians must not
practice it. If Freemasonry is a religion, then it’s just plain
idolatry.
But is Freemasonry truly a religion?
Some Freemasons have reached come to the conclusion that is is. However, the majority of Masons
deny that Freemasonry is a religion. Which Masons have the correct
answer to this crucial question? The previously referenced article from The Northern Light provides
a simple answer – “It doesn’t matter”. Freemasonry is incompatible with
Christianity either way. Either Freemasonry is idolatry or it
encourages idolatry. Either way, it’s sinful. Consider these words from
the article:
“Masons encourage their members to worship in their individual faiths, we most certainly do not oppose any faith.”
A
member of any religion may apply for membership in the Masonic lodge.
Thus worldwide Masonic membership can include men of Christian, Islamic,
Jewish, Hindu, Buddhist, Mormon, and Deist faith. Masonry, therefore,
not only “encourages” the worship of Christ but false gods such as
Allah. All worship that is not Christian worship is counterfeit worship.
Freemasonry encourages and does not oppose such worship. Jesus Christ said, “He who is not with Me is against Me; and he who does not gather with Me scatters. (Matt. 12:30)”
A Christian can never countenance or encourage false worship. For
American Christians, it is one thing to respect the constitutional right
of Americans to religious liberty but quite another to encourage a
non-Christian to engage in religious activity that is offensive to God.
Christians are commissioned to call all men to repent of their sin and
submit to the Lordship of Christ. The Christian posture is one opposed
to all religions except that of Christ. This is not the posture of the
Masonic lodge, which not only peacefully tolerates false religion but encourages its practice. Christian
Freemasons, rather than merely passively supporting religious liberty,
actively seek membership in an organization that encourages any form of
monotheistic religious expression.
The Apostle Paul condemned idolatry in his epistle to the Romans. Paul not only condemned idolaters but those who gave approval to idolatry.
“And just as they did not see fit to acknowledge God any longer, God
gave them over to a depraved mind, to do those things which are not
proper, being filled with all unrighteousness, wickedness, greed, evil;
full of envy, murder, strife, deceit, malice; they are gossips,
slanderers, haters of God, insolent, arrogant, boastful, inventors of
evil, disobedient to parents, without understanding, untrustworthy,
unloving, unmerciful; and although they know the ordinance of God, that
those who practice such things are worthy of death, they not only do the
same, but also give hearty approval to those who practice them.”
Freemasonry
is either a religion and is, therefore, idolatrous, or it is not a
religion but encourages the practice of false religions and the worship
of false gods. Neither option is acceptable before the true and living
God. Christians should, like James Holly, endeavor to purge their
churches and denominations of Freemasons. Christian Freemasons should
repent of their participation in Freemasonry and remove themselves from
the Lodge. James Holly was voted out of his own local church for his
biblical stand. Like Holly, Christians who follow his example may be
voted out of their own churches for calling Masons to repent. Many
Freemasons are respected members of Southern Baptist Churches, even
Deacons. Bringing up the Masonic issue may cause division or even a
church split. So be it.
Such may be the cost of revival.
republished below in full unedited for informational, educational, and research purposes:
Unfortunately, Masonic membership in autonomous evangelical
churches is widespread. The sin of Masonic association often goes
unnoticed or unconsidered in many local churches. For those Christians
who are convicted by the Holy Spirit to address the sin of Freemasonry
in their churches, the following letter is provided as a resource. It
can be tailored and addressed to members of the Masonic religion who are
members of any local church.
Dear (Name of Mason),
It has come to my attention that you are a member of (Name of Masonic Lodge). I have come to conclude, along with the North American Mission Board of the Southern Baptist Convention and a number of other Christian denominations, that Freemasonry is not compatible with Christianity. I was distraught when I learned that you, a member of my own church, were involved in Freemasonry.
I
am obligated by scripture to take the uncomfortable step of showing
you, (Name of Mason), your sin. I ask that you repent of the sin of
being involved in Freemasonry and immediately renounce your membership
in (Name of Masonic Lodge).
As a faithful Christian, I can do no other thing. The Lord Jesus said,
“If your brother sins, go and show him his fault in private; if he
listens to you, you have won your brother.” I understand that you may be
taken aback by my actions. Perhaps no other church member has ever
approached you asking you to renounce Freemasonry. It could be the case
that the other members of our church are,ignorant of the unbiblical
nature of Freemasonry. Having researched the matter myself, I can no
longer say that I am unaware. The Apostle James wrote, “to one who knows the
right thing to do and does not do it, to him it is sin.” I am in the
position of knowing about the nature of Freemasonry. So are you. Thus,
we both must do the right thing. There is a sentiment among some that
many Freemasons simply see the craft as a harmless fraternal
organization and have not fully considered its spiritual claims
ramifications. I do not share this sentiment. The unbiblical claims are
simply too harmful to Christian witness
Freemasonry
requires that oaths be taken to be initiated into the Entered
Apprentice, Fellowcraft, and Master Mason degrees. These oaths are
fairly described as barbaric and involve binding oneself under the
penalty of having one’s throat cut “ear to ear” and having one’s “tongue
torn out by its roots”. These oaths violate the command of the Lord
Jesus who stated:
“make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. Nor shall you make an oath by your head, for you cannot make one hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.”
To
even enter the most basic degrees of Freemasonry, one must disobey
Christ. This is not an acceptable action for a member of the body of
Christ. It is sin. This oath swearing in itself puts Masonry at odds
with Christianity. That’s to say nothing of the extrabiblical story of
the death and raising of Hiram Abiff.
The secrecy of Freemasonry is inherently antithetical to Christianity. The Lord Jesus told his followers that they are “the light of the world. “ Jesus said, “A city set on a hill cannot be hidden; nor does anyone light
a lamp and put it under a basket, but on the lampstand, and it gives
light to all who are in the house. Let your light shine before men in
such a way that they may see your good works, and glorify your Father
who is in heaven.” Freemasons claims to have the “light” of Masonry, yet
they keep it secret from outsiders, even members of their own churches.
Freemasonry
claims that it “makes good men better.” This can’t be so. Scripture
teaches that there are no good men. Jesus Christ said: “There is only One who is good; No one is good except God alone.” Scripture, through the Apostle Paul and the prophet Isaiah, teaches
that “there is none righteous, not even one.” It is the policy of
Freemasonry that no particular religion or faith is required or
excluded. Thus, Freemasonry as an institution teaches non-Chrisitans
that they are good and can get better through Masonry (and outside of faith in Christ). This both denies the effects of the Edenic fall and power of the gospel.
If
there is any remaining doubt the Freemasonry denies the scripture then
consider the words from Akin’s Lodge Manual and Masonic Law Digest which
are meant to be addressed to new Freemasons:
“As you are now introduced into the first principles of Masonry, I
congratulate you on being accepted into this ancient an honorable Order:
ancient, as having subsisted from time immemorial; and honorable, as
tending in every particular, so to render all men who will conformable
to its precepts. No institution was ever raised on a better principle,
or more solid foundation. Nor were ever more excellent rules and useful
maxims laid down that are inculcated in the several Masonic lectures.
The greatest and best of man, in all ages, have been encouragers and
promoters of the art, and have never deemed it derogatory to their
dignity to level themselves with the fraternity, extend their
privileges, and patronize their assemblies.”
The Church of Jesus Christ was raised on the Solid Rock, Jesus Christ. He is the chief cornerstone
of the church. This is the most solid foundation of any institution.
The Bible is God’s Holy word and contains better maxims than any
man-based teachings. The statement above from Akin’s manual is
antithetical to Christianity and no Christian should be able to say it
good conscience. None should believe it. No prophet or apostle has ever
been a Freemason (from time immemorial). Nor was the Lord Jesus Christ.
It is not true, then, that “the greatest and best of man, in all ages”
have encouraged and promoted Freemasonry.
Akin’s manual also implies,
through its funeral service language, that non Christians can make it
to Heaven through their virtuous living. This is denial of what the
Apostle Paul wrote to the the Ephesians:
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”
It is also a denial of the clear words of Jesus, no one gets to the Father except through Him.
The
verdict is clear. The Craft is antithetical to Christianity and an
affront to our local church. Jesus Christ said, “nothing is hidden that
will not become evident, nor anything secret that will not be known and come to light.” The secret things of Masonry have been brought to light.
Please renounce Freemasonry and repent of your sin.
Sincerely,
(Your Name)
republished below in full unedited for informational, educational, and research purposes:
Recently, Pulpit & Pen
interviewed theologian and former Freemason William Guilkey. William’s
story provides a sobering reminder of how deeply Freemasonry has
infiltrated the visible church. As a former Masonic insider, William
provides confirmation that Freemasonry’s many Christian detractors have
been wise to sound the alarm about the unbliblical nature of the Craft.
William is clear: Freemasonry is not compatible with Christianity.
Please find the interview below:
How long have you been a Christian?
My eyes were opened to the truths
of the Gospel in the Summer of 2004 (after many years of habitual sin).
While I cannot pinpoint the moment in time when the Gospel began to make
sense to me, I can say that it seemed to start that Summer. I began to
come under heavy conviction of my sin and in time found the hope of the
Gospel. Nearly 13 years later there is much evidence of repentance and
belief in my life, I hate the sins I once embraced, am at war with sin
on a daily basis, continually repent when I fail and I’m continuing in
Christ. There were some really rocky times in the first several years
due to deeply, ingrained patterns of sin but God has faithfully given me
ever increasing victory over them. There is much evidence of a change
in me thanks to the Lord and it all began in the Summer of 2004.
Are you currently an active member of a New Testament Church?
Yes, my wife and I are members of Christ Orthodox Presbyterian Church (OPC) in Janesville, WI.
Do you have any level of formal theological education?
Yes. I grew up in the Assemblies
of God. I was a “false convert” who never truly understood the Gospel as
well as a legalist with an air of works righteousness. I have a B.A. in
Bible from Central Bible College (1989)
How long were you involved in Freemasonry?
Approximately 6 or so years (with varying degrees of activeness).
What was the name of your lodge?
Bee Hive Lodge #393 in Lawson, MO
In what degrees of Masonry were you proficient?
I received the 3 degrees of the
Blue Lodge as well as the degrees in the Scottish Rite (up to degree
#32). Giving one’s proficiency in the degrees (orally) was no longer
required but as a tribute to my grandfather for his 50th year in the Lodge, I orally repeated the 1st degree and was deemed proficient.
Did you hold any leadership positions in Freemasonry?
Yes, I was the Junior Warden one year and the Senior Warden the next year.
Were there any professed Christians in your lodge?
There were several (including at
least one Pastor). Most were from the older, liberal, mainline
denominations (United Methodist, Presbyterian USA and The Disciples of
Christ, which in our small town was merged with the PCUSA Church). There
were also a few Southern Baptists.
Were there any non-Christians in your lodge?
Yes, including some with the veneer of “Christian” and some outright secular men.
In what degrees of Masonry were you proficient?
In Missouri, they no longer require oral proficiency of the degrees but I did an oral proficiency of the 1st degree in honor of my grandfather’s 50th anniversary in the Lodge.
Why did you leave Freemasonry?
I began to be convicted by the
Holy Spirit that Freemasonry was incompatible with Christianity over
time. It promotes a universal “gospel” of “salvation by
works/Freemasonry” and it requires unbiblical oaths to enter.
Do you believe the blood oaths required to enter Blue Lodge Freemasonry are antithetical to Christian practice?
Yes, per Matthew 5:34-35 for example.
What would you say to someone who
said the oaths were merely symbolic and do not violate Christ’s commands
regarding oath-swearing?
While the oaths are almost
certainly symbolic in our day (since violating them comes with the
penalty of death), there is a sense in which they are serious and that
has to do more with the “brotherhood of the Lodge” and the secrets
contained within its walls. What one is giving oath to essentially is
their silence/secrecy and this is expected to be adhered to by the one
making the oaths.
What can you tell us about the story of Hiram Abiff and the ritual related to him?
Hiram Abiff is loosely based on a character in the verse 2 Chronicles 2:13
(which is not really clear). In Freemasonry, he is known as the “Grand
Master Mason” of King Solomon’s Temple, who outlines the work duties for
the other Masons. The candidate for the 3rd
Degree plays the character of Hiram Abiff and is escorted around the
Lodge and put through various scenarios as the character Hiram Abiff.
Hiram Abiff supposedly has the “Master’s word” and the deeper secrets of
Freemasonry. Hiram is confronted by some ruffians (Fellowcrafts) who
are impatient to receive the word and the secrets of the Master Mason
and after refusing to comply with their demands, Hiram is killed with a
mallet to the head (which happens to the candidate who is left in the
temple under some rubble then later carried to Mount Moriah and laid on
the ground as though buried). Later when it is discovered that Hiram
Abiff is missing, a panic ensues. Eventually some other Fellowcrafts
come to King Solomon and admit that they knew of a plot to kill Hiram
(but did not participate). King Solomon orders them to find the ruffians
(three were missing when he had a roll call of the Fellowcrafts) under
penalty of death if they fail to do so. They found the ruffians when
they stopped to rest and one of the searchers grabbed an acacia branch
which easily gave way to him (it marked the shallow grave of Hiram
Abiff). At that point, they heard the three ruffians mourning about
their role in the death and indicting themselves under the penalty of
their obligations. They were seized, taken to Solomon and executed
according to those penalties (outside the city gate). King Solomon and
all of his followers then go to the shallow grave (where Hiram has laid
for 15 days according to the story). He asks both an Entered Apprentice
(1st degree) and a Fellowcraft (2nd
degree) to raise him by their grips but the rotting flesh slips from
their hands. King Solomon then proceeds to raise the body by the strong
grip of the Master Mason (complete with a certain posture and a word).
This works and the candidate is raised to the “sublime degree of Master
Mason” (their description). In my case, my Grandfather was inserted for
King Solomon and performed my “raising” (of which I am now very ashamed
of as I type). There is no question that the Hiram Abiff character is a
blasphemous characterization of the resurrection (at the very least in
symbolism).
Are non-Christian Freemasons led to believe that they can reach Heaven outside of professing faith in Jesus Christ?
Without question. In the long
speech in the second degree, a Fellowcraft is explicitly told that they
will be happy at death if “the setting splendors of a virtuous life gild
his departing moments with the gentle tints of hope.” Often Freemasonry
is described as an organization that exists to “make good men better.”
It presupposes the basic goodness of man (at least of those who pass the
initial screening of their candidacy).
If the Great Architect of the Universe the same God as the God of the Holy Bible?
It cannot be by definition since
Freemasonry only requires a belief in a Supreme Being/God/god and leaves
that up to the candidate to determine who/Who/what that is for them. In
rural Missouri, people were basically “Christian” in their mindset (not
born again mind you but simply meaning that they took their oaths on
the Bible but one could have taken it on any “holy book”). The only
requirement is that you cannot be a professing atheist. That kind of
pluralistic approach cannot be the God of the Holy Bible.
Is there any truth to the notion that Freemasonry teaches belief in Osiris, Hours, or other Egyptian deities?
I do not recall these names in
either the Blue Lodge or the Scottish Rite (however, the Scottish Rite
was a weekend “marathon” in which degrees 4-32 were given and it was
done “theater style” with us watching the proceedings so I have very
little recollection of it)
Is the “All Seeing Eye” a representation of God?
Yes, because we are reminded that
even if our actions evade the eyes of men, that all of them are seen by
the “All-Seeing Eye” who will reward us according to “our merits” (yet
another false doctrine, unless by “reward” they mean “judgment”).
In your degrees of Freemasonry did you ever receive teaching about Jabulon, Lucifer, or any other such spirit being?
I do not recall these names in
either the Blue Lodge or the Scottish Rite (however, the Scottish Rite
was a weekend “marathon” in which degrees 4-32 were given and it was
done “theater style” with us watching the proceedings so I have very
little recollection of it). Having grown up in the church (even if I was
not genuinely converted at the time), I am pretty sure I would have
been disturbed if I heard the name of “Lucifer” in any positive context.
Does Scottish Rite (or any other form of Freemasonry) confer a Melchizedek priesthood on adherents?
I was hardly active in the
Scottish Rite and the weekend “marathon” of degrees only allows them to
confer so many through the ritual. I do not know if this one was acted
out for us or not but I have read that it is in the 19th degree. I did not know this before researching for this question so I am not a good source on this answer.
Does Freemasonry contradict the doctrine of Original Sin?
Yes, by stating that Freemasonry
serves to “make good men better.” One of the things all Masons say in
repeating the ritual is “to improve myself in Freemasonry” and in
another place, they ask for “Further light” (implying that they may have
some light).
Does Freemasonry teach that salvation can be obtained by performing good works?
Yes, in the lecture portion of the 2nd and 3rd degrees (as outlined in previous questions)
Do Freemasons believe that they
possess wisdom or light that cannot be obtained from the Bible or a
relationship with Jesus Christ?
In my small town, they would
always say “it’s all based on the Bible” but when one hears of the
various study clubs and meetings for the more advanced degrees, you hear
implications of “deeper” or “esoteric” knowledge. To me, it all sounded
like pretentious “gobbled-y gook” to be honest. I never really “got”
that part of it all.
How were you treated by other Freemasons after leaving the lodge?
I live in a different state and do
not encounter any of the men for the most part but no one has sought me
out to discuss it etc. When I resigned, I resigned in writing, with a
letter containing the Gospel. They clearly know where I stood and where I
stand on the matter. I am however, always open to talk with any of them
about the Gospel should a door be opened to me.
Is there anything you would like to say to the “Christian” Masons who are reading this interview?
I would say first of all that I
think many, many people go into Freemasonry innocently enough. By that I
mean that there are some appealing features to some of the “perks” (for
example, where I am from, there were certain jobs that were more
attainable for someone who was a member of the Lodge). I know also that
many men put almost no effort into learning or practicing anything
related to Freemasonry and see it as an opportunity to get together with
some guys a few times a month to eat, smoke, drink coffee and tell tall
tales. As far as some of the deeper conspiracies that people allege are
concerned, I never saw any of that in my small town. If we were somehow
trying to overtake the world, we were definitely way behind in our
efforts! Our Lodge did some nice public service things (i.e.
scholarships, Child Identification Programs to help police in the event
of an abduction and chili/ham & bean suppers). That is how most of
the “brothers” approached Freemasonry. That being said, it really is a
“False Gospel,” with a “False, Pluralistic god” and it gives false
assurance to many people. It is the antithesis of the Bible’s teaching
about the true nature of man and his need before the Thrice Holy God.
Because of that, whether done in “innocence” or “ignorance,” it is a
system of idolatry and must be avoided. It violates the First, Second
and Third commandments and that alone is enough to flee from this false,
religious system. I would encourage you to read the Bible for yourself
and to ask the LORD to open your eyes to His holiness and His
requirements. If/when He does this, you will likely begin feeling the
heavy weight of conviction of sin (because you will then see how much
you have offended God). When that happens, cry out to Him for mercy,
turn from your sin (including the sin of aligning with the Masonic
Lodge) and believe that if you come to Him, He will “in no wise cast you
out” (John 6:37) for “Whosoever calleth on the Name of the Lord, shall be saved!” (Romans 10:13)
Please share this with friends and family, especially those with
Masonic connections. Freemasonry is a very serious gospel issue and a
very present sin in many churches. The Pulpit & Pen encourages all
Christian former Masons and any pastors who have dealt with the issue of
Freemasonry to contact us with your stories.
*Please note that the preceding is my personal opinion. It
is not necessarily the opinion of any entity by which I am employed, any
church at which I am a member, any church which I attend, or the
educational institution at which I am enrolled. Any copyrighted material
displayed or referenced is done under the doctrine of fair use.
republished below in full unedited for informational, educational, and research purposes:
If you are a Christian you have probably asked this question to someone at least once in your life:
“If you died today, do you know if God would accept you into Heaven?”
Every Sunday, in churches all across the world, this is a question
that preachers ask as they prepare to give a gospel invitation to their
audience. This same question is asked during the rest of the week as
God’s people go throughout their cities to evangelize lost. Faithful
Christian evangelists communicate the answer to this question clearly
– those who have not accepted Jesus Christ as their personal Lord and
Savior will perish in Hell. The correct answer to this question is
easily supported by the Bible:
“Peter, filled with the Holy Spirit, said to them,
‘Rulers and elders of the people, if we are on trial today for a benefit
done to a sick man, as to how this man has been made well, let it be
known to all of you and to all the people of Israel, that by the name of
Jesus Christ the Nazarene, whom you crucified, whom God raised from the
dead—by this name this man stands here before you in good health. He is the stone which was rejected by you, the builders, but which became the chief cornerstone. And
there is salvation in no one else; for there is no other name under
heaven that has been given among men by which we must be saved.’” Acts 4:8-12
“Thomas said to Him, ‘Lord, we do not know where You are going, how
do we know the way?’ Jesus said to him, ‘I am the way, and the truth,
and the life; no one comes to the Father but through Me. If you had
known Me, you would have known My Father also; from now on you know Him,
and have seen Him.’” John 14:5-7
“Then death and Hades were thrown into the lake of fire. This is
the second death, the lake of fire. And if anyone’s name was not found
written in the book of life, he was thrown into the lake of fire.” Revelation 20:14-15
This question is one of eternal consequence. It is perhaps the most
important question that can be asked. The Christian answer to it is
clear, but how do Freemasons answer this pivotal question? The Masonic
answer to this question is apparent from their official policies and
funeral rights.
When any Master Mason dies, he is entitled to a Masonic burial.
Funeral rites are prescribed by Masonic handbooks and include
readings, responses, and prayers. Clearly, Masonic funeral rites (which
are led by the “Worshipful Master” of an individual lodge) are
religious services. Yet, these services are not particular to any one
religion. A specific religious affiliation is not required to be a
Freemason. According to Cartersville Masonic Lodge 63 F&M[1] an absolute requirement for becoming a mason is to “have belief in a Supreme Being (of any faith. No particular religion or faith is required or excluded. All are welcome.)” The Cartersville lodge claims that “Masonry is universal in its ideals.”
Any Master Mason is entitled to a Masonic funeral and Christian belief is not
required to be a Freemason. Thus, deceased non-Christian Freemasons
can (and do) receive Masonic funeral services. According to God’s word,
non-Christians suffer for an eternity in Hell. Yet, Masonic funeral
rites do not indicate such, in fact, they indicate the opposite.
The funeral ceremony of the Mount Scopus Lodge A.F & A.M. includes the following language:
“My Brethren, the roll of the workmen has been called,
and one Master Mason has not answered to his name. He has laid down the
working tools of the Craft and with them he has left that mortal part
for which he no longer has use. His labors here below have taught him to
divest his heart and conscience of the vices and superfluities of life,
thereby fitting his mind as a living stone for that spiritual building —
that house not made with hands, eternal in the heavens. Strengthened in
his labors here by faith in God, and confident of expectation of
immortality, he has sought admission to the Celestial Lodge above.”
Clearly, there is an expectation that the dead Freemason (whether or
not he accepted the Lord Jesus as his Savior) will reach Heaven, or what
the Freemasons call the “Celestial Lodge” of the “Great Architect of
the Universe”. Akin’s Lodge Manual, which was published by John W. Akin
of Cartersville, GA, includes the following funerary language:
“Most glorious God, Author of all good and Giver of all
mercy pour down thy blessings upon us…may we be induced so to regulate
our conduct here that when the awful moment shall arrive that we are
about to quit this transitory scene, the enlivening prospect of thy
mercy may dispel the gloom of death; and after our departure hence in
peace and in thy favor, may we be received into thine everlasting
kingdom, and there enjoy, in union with the soul of our departed
friends, the just rewards of a pious and virtuous life. Amen!”
From a Christian worldview, this language is profoundly disturbing.
A dead non-Christian has no hope of receiving mercy from God. He has
no hope of being received into God’s kingdom. His Christian friends
will never again unite with him. He is forever under the curse of sin,
destined for Hell. To make matters worse, the language of the funeral
rite implies that getting to Heaven is the result of living a “pious and
virtuous life.” In other words, getting to Heaven is the result of
living a good life and doing good works. Scripture clearly and
absolutely teaches that good works do not and cannot save.
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” Ephesians 2:8-9
The language of the Masonic funeral rite cannot be said or believed
by a Christian in good conscience. It is a lie. It contradicts God’s
word. This lie is more insidious than the Christian friends of Masons
might know. Akin’s manual actually includes alternate funeral language
which is to be read when a Masonic funeral service is held at a church.[2]
The language designed for readings in front of a body of Christians
does not include the language which indicates that works save. Thus,
Christians may be unaware of the unbiblical practices of their fellow
church members who participate in Freemasonry…because they have been
hidden from them.
Freemasons have one answer to the question “If you died today, do you
know if God would accept you into Heaven?” at church and another at
their lodge. They are double-minded men. Scripture teaches
that a “double-minded man is unstable in all his ways, like the surf of
the sea and driven and tossed by the wind.” Unchecked, such men are
dangerous to the health of a church. If there are Freemasons at your
church, scripture makes your duty clear. Members of this secret society
must be dealt with according to biblical standards:
“Let no one deceive you with empty words, for because of
these things the wrath of God comes upon the sons of
disobedience. Therefore do not be partakers with them; for you were
formerly darkness, but now you are Light in the Lord; walk as children
of Light (for the fruit of the Light consists in all goodness
and righteousness and truth), trying to learn what is pleasing to the
Lord. Do not participate in the unfruitful deeds of darkness, but
instead even expose them; for it is disgraceful even to speak of the
things which are done by them in secret.” Ephesians 5:6-12
“Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. Bear one another’s burdens, and thereby fulfill the law of Christ.” Galatians 6:1-2
As a Christian, it is your moral responsibility to call Freemasons to
reject freemasonry in repentance. If a Freemason refuses, thereby
proving that his loyalty to his lodge is greater than his loyalty to
Christ’s church, then he must be treated according to the prescription
of 1 Corinthians 6:
“I wrote you in my letter not to associate with immoral people; I did not at all mean
with the immoral people of this world, or with the covetous and
swindlers, or with idolaters, for then you would have to go out of the
world. 11 But
actually, I wrote to you not to associate with any so-called brother if
he is an immoral person, or covetous, or an idolater, or a reviler, or a
drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. Remove the wicked man from among yourselves.” 1 Corinthians 5:9-13
This will not be easy…but then again taking up cross and following
Jesus is not supposed to be. The most loving thing to do is call
sinners to repentance. The most Holy thing to do is to remove the
wicked from the body. Like the Israelites who suffered from the secret sin of Achan,
the work of the local church will be hindered by the secret sins of its
Masonic members. The more Freemasons that infiltrate a church, the
greater influence they have. Freemasonry is not harmless. It has
temporal and eternal consequences. It literally teaches a different,
works-based gospel than the faith-based gospel taught in the Bible.
“But even if we, or an angel from heaven, should preach
to you a gospel contrary to what we have preached to you, he is to be
accursed!” Galatians 1:8
Because church membership is so prevalent among Freemasons, potential
pastors should inform church pulpit committees that they will not
countenance Freemasonry under their shepherding. Church members should
support their pastors and fellow church members who insist on exercising
Biblical fidelity and church discipline in regards to Freemasonry.
After reading this you may be saying to yourself, “There have been
Freemasons in my church for years. They seem like good men. I’ve never
heard any of this before. I didn’t know any of this.”
Well…you know it now. Faithfulness to Christ is paramount.
“Therefore, to one who knows the right thing to do and does not do it, to him it is sin.” James 4:17
“Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” 1 Corinthians 16:13-14
For an additional, first-hand resource on Masonic funeral rites, see
the video below from Chrisitan Apologist John Ankerberg of Chattanooga,
TN:
*I have resided in Cartersville, Georgia since 1996. I write to
you from the very town where Akin’s manual was written and is practiced.
This is a small town. Pray for me that the Lord will protect me from
any persecution that comes as a result of my taking of this biblical
stand against an influential group. If you need any help with this
issue, please don’t hesitate to contact me. If you are a Freemason, I
adjure you to abandon the craft.
**Please note that the preceding is my personal opinion.
It is not necessarily the opinion of any entity by which I am employed,
any church at which I am a member, any church which I attend, or the
educational institution at which I am enrolled. Any copyrighted material
displayed or referenced is done under the doctrine of fair use.
[1]
“F&M” refers to “Free and Accepted” masonry. It is the mainstream
form of masonry. Free and Accepted lodges operate under the
jurisdiction of Grand Lodges. Cartersville #63 operates under the
jurisdiction of the Grand Lodge of Georgia.
[2]
Many pastors do not allow Masonic funeral rites to be held in their
church buildings. Many of these same pastors, however, do not initiate
church discipline on Masons. This action is contradictory. If a Mason
can be a member in good standing, why can he not have a Masonic funeral
in a church?
_________________________________________________________
SEE ALSO:
https://watch.pair.com/sbc.html
http://jesus-is-savior.com/False%20Religions/Freemasonry/famous_baptists.htm
http://www.jesus-is-savior.com/False%20Religions/Freemasonry/sbc-masons.htm
http://www.ericbarger.com/articles/fmasonry-sbc.2.htm
http://www.freemasonrywatch.org/holly.html
republished below in full unedited for informational, educational, and research purposes:
Dear Lighthouse Trails:
I have just read the excellent booklet that you generously provided in your recent newsletter by Carl Teichrib; FREEMASONRY: A Revealing Look at the Spiritual Side.
Back in the early 1990s, my family was able to relocate
to a small town in the beautiful mountains of North Carolina. We had
previously been members of an independent Bible church in Florida. Among
our first priorities after settling in was to find a similar church
that preached the Word and was focused on missions. We found a very
small Christian and Missionary Alliance Church that at the time had
only about 30 members with a very young pastor that had just graduated
from seminary. This was a wonderful answer to prayer. The church was
already starting to sponsor several missionaries, and the pastor and I
began a close friendship. Soon after the pastor asked me if I would
consider being an elder. I had been a deacon at the church in Florida,
and having been a Christian for only 5 years at this point, I really
thought I might not qualify to be an elder. After much prayer about
this, I humbly accepted the position. Part of my decision was based on
the certainty that the Lord had given me the gift of discernment soon
after I was born again . . . (but that is a whole other story).
The building we rented for our services was very small,
seating maybe 35-40. Soon we began to look for a larger building to suit
our growing congregation. We found a beautiful piece of land just on
the edge of town that had previously been occupied by a Jehovah’s
Witness group. After praying that the Lord would cleanse the building,
we started much needed work on the sanctuary and the small other
building that would be for a nursery.
At this time, a man suddenly started coming to our church
and put himself right away to the business of woodworking and painting.
He had skills in construction that none of us possessed so his help
was greatly appreciated. I soon found out that he was a Freemason. Of
the 5 elders in the congregation, only I and one other (that had left
masonry after becoming a Christian) knew the ramifications of this
man’s intention of becoming a member of the congregation. I looked at
our By-Laws and could not find anything prohibiting a member of a
secret society from becoming a member. So I got busy getting together
materials to discuss with the pastor and elders that dealt with
Freemasonry. At the time, I had a book by John Ankerberg that I used to
highlight all the reasons a Freemason could not be a true Christian
(or at the very least, would be a compromising one) being that he
would be serving two masters.
Since
this man had asked to be a member, we elders had a meeting with him
after the elders had educated themselves about the serious spiritual
ramifications of his joining the membership. We gently but firmly
talked to this man about the biblical reasons that this secret society
could not coexist with Christianity. He claimed he went to a
“Christian Lodge,” and he did not seem to understand what we were
talking about. The man and his wife met with the pastor and said he
was offended by what we were implying. It was his view that we were
saying he was not a Christian, which we had never said in the first
meeting. The next few weeks the man did not come to church. I had the
church vote on a by-law that would not allow a member of a secret
society to become a member of the church. Several weeks later the man
called the pastor and told him that he owned a parcel of land
adjoining our small plot of land. He said he would sell it to us if
only he could become a member of the church and that if the elders and
especially me would apologize to him and his wife based on Matthew
18:15 where a brother sins against another brother!
Much to my surprise (and horror), the pastor (and my
friend) wanted me to ignore the new by-law and personally apologize to
this man solely for the reason of obtaining this parcel of land from
him that he was offering at a great discount!
This was a very agonizing time for me and my wife. We
earnestly prayed about what to do. I could not in good faith apologize
to this man when I had only tried to show him the errors of his way
using Scripture and resources to back up what I was saying. I felt
betrayed by the pastor. Some of the elders (except for one) did not
even know what all the fuss was about! For these reasons, we
reluctantly left that church that we had so dearly come to love. My
wife had started a Pioneer Club for the children and I had taught adult
Sunday school there.
Soon afterwards, a CMA higher up came and discussed church growth, and the man in question sold the parcel to the church.
This is an example of how Satan ruins a good thing when discernment is nearly absent from a local congregation.
By the way, the other elder that was a mason before he
became saved also left that CMA church soon after I did based on his
convictions that very few of the elders and pastor had any discernment
and also because of the new blueprints that the CMA leader had come up
with for church growth. Basically, that plan was to be a
seeker-friendly church that added members that wanted to join whomever
they may be (saved or unsaved).
After we left the CMA church, we looked for a new church
and settled on the big First Baptist church in town (Southern Baptist).
My youngest son accepted Christ as his Savior there and was baptized,
and we were happy they had a nice youth group. About two years later,
the youth pastor left, and they replaced him with a Rick Warren fan.
Several of the parents wanted to have a meeting with him and the
deacons to discuss our concerns. It was not only the fact that all he
talked about was Rick Warren, but my son said that unlike with the
previous youth pastor, this young man was teaching them things that
had nothing to do about the Bible. My son showed me his notes: it was
all man’s wisdom and philosophies that he was espousing. The meeting was
very tense. The youth pastor again accused us of not coming to him in
private first and citing . . . you guessed it: Matthew 18 again! The deacons were all Masons, and they were not sympathetic to our concerns.
Before moving back to Florida, we started up a small
congregation of about 12 families; most of them the parents of the youth
group at the big Baptist church. About this same time, I was reading a
book by a former Mason-turned-Christian that mentioned that a tactic
that the local lodges used was infiltrating the local churches and
reporting back to their lodge on the church’s activities. That really
creeped me out.
Maranatha!
A believer in Florida
republished below in full unedited for informational, educational, and research purposes:
NEW BOOKLET: FREEMASONRY: A Revealing Look at the Spiritual Side by Carl Teichrib is our newest Lighthouse Trails Booklet.
The Booklet is 18 pages long and sells for $1.95 for single copies.
Quantity discounts are as much as 50% off retail. Our Booklets are
designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of FREEMASONRY: A Revealing Look at the Spiritual Side, click here.
FREEMASONRY: A Revealing Look at the Spiritual Side
By Carl Teichrib
Thus saith the Lord the King of Israel, and
his redeemer the LORD of hosts; I am the first, and I am the last; and
beside me there is no God. . . . Is there a God beside me? yea, there
is no God; I know not any. (Isaiah 44:6,8)Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
I am Alpha and Omega, the beginning and the end, the first and the last.—Jesus (Revelation 22:13)
Warning bells sounded in my head. What have you
been accused of? The setting was simple; a near-empty restaurant in a
sleepy prairie town with two respected community members across the
table. I knew what they wanted: my involvement in a local
organization, for I had been approached numerous times about joining.
As an energetic young man in my mid-20s and very involved in the
community, I was a perfect candidate . . . so I was told.
Similar to other conversations, it was evident
my dinner hosts were trying to explain something without actually
telling me anything. Nudge-nudge, wink-wink, but never getting to the
point; it was a sales pitch cloaked in ambiguity.
It would be beneficial for you to join, I was
told. We make good men better, I was promised. They waxed on about a
legacy, doing good work, and having a sense of camaraderie, and the
importance of regular meetings. And it all took place in the
“building-with-no-windows.”
More meetings? Between family, church, and a
host of activities attached to my workplace, my life was busy enough
without adding more. Yet these men believed it would be important for
me to become a Freemason. So I listened to repetitious
non-explanations and interjected where I could.
“Is your group political?” I asked, knowing the answer from previous chats. No.
“Religious?” No.
“Ok, then what are you about?” My query was an open door.
Chairs shifted as they glanced at each other and then back to me. The silence was palpable. And then the hammer dropped.
“We’re not Satanists.” It was said so
matter-of-factually, as if it were a normal response when at a loss
for something to say. But for me, it was as if a lightening bolt had
been shot through a dense fog. Where did this come from?
The thought had never entered my mind, and there was nothing I could correlate this statement to. I was stunned.
Were my dinner colleagues trying to dispel rumors or alleviate fears—but of what? Why say something so outrageous?
In retrospect, they were probably acting
preemptively. The year was 1991, before the public had access to the
Internet, and television documentaries on the subject were unheard of.
If fears of rumors existed, it didn’t stem from the information
battleground we experience today. Rather, my board members would have
likely viewed it as emanating from a church context. This was what
they were probably trying to dispel.
Compelled by the Satan-bomb to find
out what the Lodge was about, but not wanting to join, I determined to
obtain their rituals and philosophical texts. Books examining and
critiquing the Lodge had already been published, but I didn’t know
this at the time. What I did know was that a body of internal
literature existed. Thus began a quest to collect the texts and
materials of the Lodge. Along the way, I talked with current Masons,
probed into community archives, and studied the subject.
Freemasonry has long been called a secret society.
But this is a misnomer. Properly defined, a secret society is an
organization that intentionally remains unknown to all outside of the
closed group. Not so with the Lodge. Its existence and the location of
its buildings are public knowledge. Moreover, the Craft’s internal
secrets of recognition—its grips, signs, and symbols—have long been
publicly circulated. Likewise with its ritualistic texts,
constitutions and monitors, handbooks and memorization aids,
commentaries, encyclopedias, works of history and jurisprudence, and
the writings of its scholars and philosophers.
Foster Bailey, who was a Masonic lecturer and the National Secretary of the Theosophical Society, made this statement:
There is little that is not known today about
the Masonic work, and nothing that cannot be discovered by anyone who
diligently seeks it.1
Others have said similar things.
However, hints of a deeper reality—a spiritual interest—cannot be overlooked. Bernard E. Jones’ Freemasons’ Guide and Compendium points to religious underpinnings.2 And Bailey’s book, The Spirit of Masonry,
is devoted to the spiritual endeavor pulsing within the Craft. Others
have asserted similar connections between religious philosophy and
Freemasonry.
This spiritual association is a point of
contention within the Lodge itself. Is it essentially religious and
spiritual in nature, or is it something else?
Upfront, it must be noted that Masonry does not
have an authoritative text to offer clarification in the way many
religions and some ideologies do. Using religion as a comparison,
Christianity has the Old and New Testament, Judaism the Torah and
Talmud, Islam the Quran, and Hinduism builds on the Vedas. But a
Masonic scriptural authority does not exist. Grand Lodge constitutions
and monitors offer an official look into the workings of the Lodge,
including duties and principles and explanations—with references to
the “Great Architect of the Universe” and the Bible—but they lack
deeper analysis.
Where does the Mason receive knowledge of the
Craft’s meaning? Primarily from three sources: Grand Lodge
constitutions and monitors, the writings of Masonic philosophers, and
the individual’s experiences within the Lodge. Personally gleaning
from his own observations and study, the Mason legitimately asserts
that every man interprets Freemasonry in his own way.
Herein we have a dilemma: The claims of
Freemasonry are many and diverse from within the Brotherhood itself.
Regarding spirituality, two conflicting positions are often
encountered:
The Craft is only a beneficial and benign society, a place for good deeds and self-improvement. It is a moral society.
Good deeds and moral lessons are part of the
experience, but the Craft carries a deeper spiritual meaning and
religiously oriented message.
How will we know what the Craft is about if,
after hearing opposing sides from the Brotherhood, we discover
everything is subjective?
This leads to an observation I’ve made when
discussing this religious-spiritual identity problem with Freemasons:
Local Masons and the visible voice of the Lodge, public announcements
and openly distributed literature, inevitably proclaim the first
position—it is a moral and benevolent body with no religious or
spiritual meaning.
Conversely, men who have achieved significant
stature within the organization, such as a Sovereign Grand Commander
of the Supreme Council, or who are recognized as noted philosophers or
historians within the Craft, are quicker to admit the second
position.
Returning to the subjective nature of
interpretation, that it rests upon individual observations and study, I
was compelled to accept this ruling. I chose, therefore, to interpret
the Craft through the second group and not the local Mason whose
experience has been narrower. While experience plays an important role
in shaping that person’s understanding of the Lodge as an individual,
it has little bearing on deciphering the broader meaning and purpose
of the Craft.
Manly P. Hall, arguably one of the most
important Masonic thinkers of the last century, recognized the divide
within Freemasonry:
In fact, there are actually blocs among the
brethren who would divorce Masonry from both philosophy and religion
at all cost. If, however, we search the writings of eminent Masons, we
find a unanimity of viewpoint, namely, that Masonry is a religious
and philosophical body.3
To discover the philosophical and spiritual
fabric of Freemasonry, we must turn to the voices that have shaped it
and who have invested their lives in its application.
Henry C. Clausen, Clausen’s Commentaries on Morals and Dogma (The Supreme Council, 33°, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1974)—
[T]he One Supreme God has been known by many
names to many races of men. The Sumerians, the Egyptians, the Medes
and Persians, the Hebrew Kabalists, the Druids and Norsemen, the
Brahmans, the Moslems, the Buddhists and the North American Indians
all believed in God as the One Supreme Ruler and Creator of the
Universe. This belief, held by the earliest guilds of operative
masonry nearly six thousand years ago, is the same belief held by
modern Freemasonry today. (p. 161)
Melvin M. Johnson, Universality of Freemasonry (The Masonic Service Association, 1957)—
Masonry is not Christian; nor is it
Mohammedan nor Jewish nor to be classified by the name of any other
sect. The power which has held it together, the chemical which has
caused its growth, the central doctrine which makes it unique, is the
opportunity it affords men of every faith, happily to kneel together
at the same Altar, each in worship of the God he reveres, under the
universal name of Great Architect of the Universe. (Forward)[Regarding religious universalism] Thus, and
thus only, can we furnish to the world at large a common base upon
which all civilized mankind may unite. (p. 10)
Joseph Fort Newton, The Builders: A Story and Study of Masonry (The Torch Press, 1914/1916)—
It is true that Masonry is not a religion,
but it is Religion, a worship in which all good men may unite, that
each may share the faith of all. (p. 250-251)
Albert G. Mackey, A Text Book of Masonic Jurisprudence (Redding and Company, 1859)—
Masonry requires only a belief in the Supreme
Architect of the universe. . . . Masons are only expected to be of
that religion in which all men agree, leaving their particular
opinions to themselves . . . the Christian and the Jew, the Mohammedan
and the Brahmin, are permitted to unite around our common altar, and
Masonry becomes, in practice as well as in theory, universal. The
truth is, that Masonry is undoubtedly a religious institution—its
religion being of that universal kind in which all men agree, and
which, handed down through a long succession of ages, from that
ancient priesthood who first taught it, embraced the great tenets of
the existence of God and the immortality of the soul. (pp. 95-96)
Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbolism (Macoy Publishing and Masonic Supply Company, 1974)—
Freemasonry calls God “The Great Architect of
the Universe.” This is the Freemason’s special name for God, because
He is universal. He belongs to all men regardless of their religious
persuasion. All wise men acknowledge His authority. In his private
devotions a Mason will pray to Jehovah, Mohammed, Allah, Jesus, or the
Deity of his choice. In a Masonic Lodge, however, the Mason will find
the name of his Deity within the Great Architect of the Universe. (p.
6)
Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (The Supreme Council of the Southern Jurisdiction, A.A.S.R. USA, 1871/1944)—
The Holy Bible, Square, and Compasses, are
not only styled the Great Lights of Masonry, but they are also
technically called the Furniture of the Lodge . . . The Bible is an
indispensable part of the furniture of a Christian Lodge, only because
it is the sacred book of the Christian religion. The Hebrew
Pentateuch in a Hebrew Lodge, and the Koran in a Mohammedan one,
belong on the Altar; and one of these, and the Square and Compass,
properly understood, are the Great Lights by which a Mason must walk
and work. (p. 11)Masonry, around whose altars the Christian,
the Hebrew, the Moslem, the Brahmin, the followers of Confucius and
Zoroaster, can assemble as brethren and unite in prayer to the one God
who is above all the Baalim. (p. 226)[Masonry] reverences all the great reformers.
It sees in Moses, the Lawgiver of the Jews, in Confucius and
Zoroaster, in Jesus of Nazareth, and in the Arabian Iconoclast, Great
Teachers of Morality, and Eminent Reformers, if no more: and allows
every brother of the Order to assign to each such higher and even
Divine Character as his Creed and Truth require.Thus Masonry disbelieves no truth, and
teaches unbelief in no creed, except so far as such creed may lower
its lofty estimate of the Deity. (p. 525)
Manly P. Hall, The Lost Keys of Freemasonry
(Macoy Publishing and Masonic Supply Company, 1923/1954). Note: Hall
wrote this before becoming a Mason. After joining, Hall ascended to
become a recognized authority within the Craft—
No true Mason is creed-bound. He realizes
with the divine illumination of his lodge that as a Mason his religion
must be universal: Christ, Buddha or Mohammed, the name means little,
for he recognizes only the light and not the bearer. He worships at
every shrine, bows before every altar, whether in temple, mosque or
cathedral, realizing with his truer understanding the oneness of all
spiritual truth . . . No true Mason can be narrow, for his Lodge is
the divine expression of all broadness. (p. 65)
Foster Bailey, The Spirit of Freemasonry (Lucis Trust, 1957/1996)—
Is it not possible from a contemplation of
this side of Masonic teaching that it may provide all that is
necessary for the formulation of a universal religion? May it not be
true, as has been said, that if all religions and Scriptures were
blotted out and only Masonry were left in the world we could still
recover the great plan of salvation? Most earnestly should all true
Masons consider the point . . .The study of this position will reveal to any
earnest Mason that if Masonry is ever to achieve this ideal it will
be impossible for him to be against any man or any religion. He will
be for all true seekers and light, no matter what their race or creed.
(p. 109)
Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbolism (Macoy Publishing and Masonic Supply Company, 1974)—
[Regarding the Entered Apprentice Degree] You
have entered a new world. Symbolically and spiritually you have been
reborn. This started the moment you were prepared to become a
Freemason. (p. 3)
W.L. Wilmshurst, The Meaning of Masonry (Gramercy Books, 1980)—
The Ceremony of our first degree, then, is a
swift and comprehensive portrayal of the entrance of all men into,
first, physical life, and second, into spiritual life; and as we
extend congratulations when a child is born into the world, so also we
receive with acclamation the candidate for Masonry who, symbolically,
is seeking his spiritual rebirth. (p. 35)
Henry C. Clausen, Emergence of the Mystical (Ancient and Accepted Scottish Rite of Freemasonry, 1981)—
[S]cience and religion will be welded into a
unified exponent of an overriding spiritual power . . . The theme in
essence is that the revelations of Eastern mysticism and the
discoveries of modern science support the Masonic and Scottish Rite
beliefs and teachings. (p. xi)Science and philosophy, especially when
linked through mysticism, have yet to conquer ignorance and
superstition. Victory, however, appears on the horizon. Laboratory and
library, science and philosophy . . .outstanding technicians and
theologians are now uniting as advocates of man’s unique quality, his
immortal soul and ever expanding soul.” (p. 92).
Manly P. Hall, The Lost Keys of Freemasonry (Macoy Publishing and Masonic Supply Company, 1923/1954)—
Yet if the so-called secrets of Freemasonry
were shouted from the housetops, the Fraternity would be absolutely
safe; for certain spiritual qualities are necessary before the real
Masonic secrets can be understood by the brethren themselves. (p. 69)
Foster Bailey, The Spirit of Freemasonry (Lucis Trust, 1957/1996)—
Masonry is a quest. Not a material quest, but
a spiritual quest, a mystic quest. Not only an individual quest,
although as individuals we strive to learn and achieve, but basically a
group quest. (p. 122)
George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946)—
“Here is the PRINCIPAL SECRET of Royal Arch
Masonry, or for that mater, ALL MASONRY. The supreme fact concerning
man’s being. That the physical and mental are but passing phases of
his evolution toward perfection, that basically and intrinsically he
is inherently and OF NECESSITY, if he actually be in the image and
likeness of his Creator, ESSENTIALLY A SPIRITUAL BEING!” (p. 73,
capitals in original)
W. L. Wilmshurst, The Meaning of Masonry (Gramercy Books, 1980)—
[I]t is clear, therefore, that from grade to
grade the candidate is being led from an old to an entirely new
quality of life. He begins his Masonic career as the natural man; he
ends it by becoming through its discipline, a regenerated perfected
man. To attain this transmutation, this metamorphosis of himself, he
is taught first to purify and subdue his sensual nature; then to
purify and develop his mental nature; and finally, by utter surrender
of his old life and losing his soul to save it, he rises from the dead
a Master, a just man made perfect. (p. 46)This—the evolution of man into superman—was
always the purpose of the ancient Mysteries, and the real purpose
behind modern Masonry is, not the social and charitable purpose to
which so much attention is paid, but the expediting of the spiritual
evolution of those who aspire to perfect their own nature and
transform it into a more god-like quality. And this is a definite
science, a royal art. (p. 47)
George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946)—
[W]hen the Master of the Lodge has completed
his term of office, the square, emblematic of the COMPLETE MAN is
taken from him and he is presented the jewel of a Past Master, a
compass open to sixty degrees, symbol of the PERFECT MAN. This is
placed upon a quadrant to emphasize the thirty degrees which he has
progressed from the ninety degree right angle of the square to the
sixty degree angle of the equilateral triangle, of which the compasses
are but a substitute. It is symbolic of his ‘REBIRTH’ on the
spiritual plane. (pp. 54-55, capitals in original)MAN IS IMPELLED TOWARD PERFECTION! There is
that within man—his inner-most divinity—which informs him of the
possibility of attaining completeness of being and urges him on to
strive for that attainment. (p. 84, capitals in original)[Regarding the Royal Arch symbolism]
Constant, repetitious reminder that man is divine and that the place
to seek that divinity is WITHIN HIMSELF! (p. 123, capitals in
original)
Foster Bailey, The Spirit of Masonry (Lucis Trust, 1957/1996)—
Masonry, therefore, is not only a system of
morality, inculcating the highest ethics through which result, if
followed, the conscious unfolding of divinity, but it is also a great
dramatic presentation of regeneration. It portrays the recovery of
man’s hidden divinity and it bringing forth into the light; it
pictures the raising of man from his fallen estate to Heaven, and it
demonstrates, through which is enacted in the work of the lodge, the
power to achieve perfection latent in every man. (p. 105)
J.D. Buck, Mystic Masonry and the Greater Mysteries of Antiquity (Regan Publishing, 1925)—
It is far more important that men should
strive to become Christs than that they should believe that Jesus was
Christ. If the Christ-state can be attained by but one human being
during the whole evolution of the race, then the evolution of man is a
farce and human perfection an impossibility… Jesus is no less Divine
because all men may reach the same Divine perfection. (p. 62)
Manly P. Hall, The Lost Keys of Freemasonry (Macoy Publishing and Masonic Supply Company, 1923/1954)—
Man is a god in the making, and as in the
mystic myths of Egypt, on the potter’s wheel he is being molded. When
his light shines out to lift and preserve all things, he receives the
triple crown of godhood, and joins that throng of Master Masons who,
in their robes of Blue and Gold, are seeking to dispel the darkness of
night with the triple light of the Masonic Lodge. (p. 92)
Wrestling with the issue of Masonry, religion, and spirituality reveals two important points:
It demonstrates that the Lodge and its
teachings represent much more than just “making good men better,” and
that this statement is a type of window-dressing obscuring the bigger
spiritual picture.The Christian man, that is, the person who
holds to the exclusivity of Jesus Christ and His grace and mercy—the
gift of salvation by faith and not by works, “that any man should
boast”—finds himself in contradiction to the secretive-spiritual
teachings of the Craft; that man can attain perfection and obtain
divinity through the works (rituals and degrees) of the Lodge.
The use of the word “perfection” is found
throughout Freemasonry. For example, in the Scottish Rite, the
combined degrees of 4 to 14 are called the “Lodge of Perfection,” and
Degree 5 is labeled “Perfect Master.”
Henry C. Clausen, the former Sovereign Grand
Commander of the Supreme Council (1969-1985), Southern Jurisdiction of
the Scottish Rite, provides commentary on the fifth degree. Notice
the connection between what we create—the works of our hands and what
we do—and the subsequent attainment of immortality and our highest
spiritual enlightenment:
The setting and symbolic color for this
Degree remind us that while we die in sin we may revive in virtue. We
therefore always should act with regard to justice, equity, honesty
and integrity and reaffirm our abiding belief in the immortality of
the soul. Thus, we symbolically raise the departed from the coffin and
place him at the holy altar as a Perfect Master . . . The universe is
created continually. As we participate in the process we partake of
the Creator—the Divine of God. This participation as co-Creator is
itself a form of man’s immortality regardless of whether, as we
believe, his spirit survives the body. We exist and create. Being
greater than self is man’s true destiny, dignity and grandeur.Man’s will to believe in something greater
than self is the springboard from which we can touch the Divine. Talk
with men of faith. Read the books that tell of spiritual achievements.
Meditate as you gaze at the stars of the first magnitude. Then you,
too, may attain that conclusive spiritual revelation which is the
highest human development.4
When the Mason enters the 14th level of the
Scottish Rite, Southern Jurisdiction, he has attained the degree of
the Perfect Elu, or the Grand Elect Perfect and Sublime Mason in the
Canadian division. Speaking to this degree, Clausen tells us:
We press on toward the unattainable, yet more
nearly approaching perfect truth . . . Our future well-being depends
on how we perform in this life.5
Albert Pike, who was Sovereign Grand Commander
of the Southern Jurisdiction for 32 years starting in 1859 and had a
hand in writing the Scottish Rite rituals, provides some philosophical
background to the 14th degree:
[Masonry] is the universal, eternal,
immutable religion, such as God planted it in the heart of universal
humanity. No creed has ever been long-lived that was not built on this
foundation. It is the base, and they are the superstructure . . . The
ministers of this religion are all Masons who comprehend it and are
devoted to it; its sacrifices to God are good works, the sacrifices of
the base and disorderly passions, the offering up of self-interest on
the altar of humanity, and perpetual efforts to attain to all the
moral perfection of which man is capable.6
Many other instances of perfection crop up in
the family of Masonic societies. In the Egyptian Rite, we find the
Rite of Perfect Initiates, in the Irish branch, we discover the
Perfect Irish Master, and in the Order of Noachites, we find the
Perfect Prussian. In Rennes, France, there existed a Lodge of Perfect
Union, and in 1754, a Masonic oriented lodge was set up in the College
of Jesuits of Clermont, in Paris, known as the Rite of Perfection. In
Germany, the degree of Perfection was the last in the now-defunct
Rite of Fessler. Moreover, when Adam Weishaupt formed his independent
body—known as the Order of Illuminati at Bavaria—it was first called
the Perfectionists.7
Today, a number of Masonic lodges have
“perfection” in their name. In Calgary, Alberta, you can find
Perfection Lodge #9. Perfection Lodge #75 is in New Westminster,
British Columbia. Jacksonville, Florida is home to Perfection Lodge
#11, and Perfection Lodge can be found in Framingham, Massachusetts.
Going beyond the naming of lodges, Masonic
symbolism speaks to something more ubiquitous within the Craft. Here,
symbols meant to convey perfection and perfectibility are found across
the Masonic landscape. One example is the rough and perfect Ashlar: A
stone block which is first unfinished, and then, through the work of
Freemasonry, emerges perfect and ready for use. Historian Albert
Mackey describes it this way.
The Rough Ashlar, or stone in its rude and
unpolished condition, in emblematic of man in his natural
state—ignorant, uncultivated, and vicious. But when education has
exerted its wholesome influence in expanding his intellect,
restraining his passions, and purifying his life, he then is
represented by the Perfect Ashlar, which, under the skillful hands of
the workmen, has been smoothed, and squared, and fitted for its place
in the building.8
The non-Mason is the Rough Ashlar, but once he
enters the Lodge and is shaped by the rituals and educated in Masonic
philosophy, this individual is made new and perfected in the task of
what is called the “Great Work.” Sometimes the ashlar is pictured as a
single stone being hewn or chiseled, but more often it’s two stones
side-by-side: the rough and the perfect. The Masonic Trestle Board too
is symbolic of perfection. Allen E. Roberts tells us in The Craft and Its Symbols:
The Trestle Board, used by the master workman
to draw his designs upon, is a symbol of perfection. It is
symbolically a spiritual board on which a man should lay out his plans
to build his ‘living stones’ into a Temple to the Great Architect of
the Universe.9
Other symbols employed in Freemasonry have a
meaning of perfection, including the square and compass, the jewel of
the York Rite’s Past Master, the Equilateral Triangle, the level and
the plumb, the ruler with 24 divisions, and the Lambskin Apron worn by
all men of the Lodge. George H. Steinmetz reminds the Masonic
traveler:
All the symbology of Freemasonry depicts
man’s journey back to his lost perfection is intended to assist him to
accelerate his progress by teaching him how to more quickly
accomplish his purpose.10
So what is this “perfection” that the Craft
speaks so much about? It is the attempt through good works, rituals
and obligations, and Masonic education to be spiritually perfected
through one’s own striving. This is spiritual alchemy: the attempt to
transform one’s spiritual imperfection through the science of
mysticism and thus be re-forged as a new and perfected being.
Henry C. Clausen explains:
If you follow the true path of Scottish Rite
perfection, with an unshakable faith in a Supreme power, you will go
from the darkness of slavery into the dazzling, holy light of
freedom.11
Clausen continues:
The Scottish Rite teaches its members how to
spell “God” with the right blocks. That truly is the great relevance
of Scottish Rite Masonry in the modern world. We teach our initiates
there are available for the mind of man vast spiritual forces, vital
spiritual powers.Similarly, we in the Scottish Rite can find
in our inner selves a refuge from external distractions and evils,
just as peace and quiet are found at the eye of a hurricane. There the
sun shines and birds fly. Put your trust in your own inherent
capacities.Buddha attained his own enlightenment and said to his followers: “Be a lamp unto your own feet; do not seek outside yourself.”12
Chalmers I. Paton, in his book Freemasonry: Its Symbolism, Religious Nature and Law of Perfection, tells us that:
Freemasonry itself is symbolic of the highest
possible perfection of mankind, and to this its great aim is to
contribute; with a view to this object all its teachings are framed.13
J.D. Buck put it this way:
It is far more important that men should
strive to become Christs than that they should believe that Jesus was
Christ. . . . Jesus is no less Divine because all men may reach the
same Divine perfection.14
For the Christian, we know through God’s Word
that we are incapable of saving or perfecting ourselves: “For all have
sinned, and come short of the glory of God” (Romans 3:23).
Furthermore, Psalm 14 tells us that there is no
one who does good, that all mankind is together corrupt, and that all
have turned aside from God. Ecclesiastes 7:20 tells us; “For there is
not a just man upon earth, that doeth good, sinneth not.”
Scripture informs us that we must be perfect,
yet that we are incapable of such a lofty goal. In Matthew 5, we find
the standard for perfection, Jesus Christ, telling us we too must be
perfect, “even as your Father, which is in heaven is perfect” (Matthew
5:48). How is this possible?
Hebrews 10 informs us that Jesus Christ, as
both the High Priest and sacrificial Lamb, completed this task of
perfecting on our behalf—making us holy before God: “For by one
offering he hath perfected for ever them that are sanctified” (Hebrews
10:14).
Consider the wonderful words of Ephesians 2:4-10:
But God, who is rich in mercy, for his great
love wherewith he loved us, even when we were dead in sins, hath
quickened us together with Christ, (by grace ye are saved;) and hath
raised us up together, and made us sit together in heavenly places in
Christ Jesus: that in the ages to come he might shew the exceeding
riches of his grace in his kindness toward us through Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves:
it is the gift of God: not of works, lest any man should boast. For we
are his workmanship, created in Christ Jesus unto good works, which
God hath before ordained that we should walk in them.
Also, consider how the apostle Paul relates
perfection and Jesus Christ in his letter to the Philippians. Here,
Paul recognizes that his Savior is the one who perfects, and that Paul
himself must continue the race as a believer, knowing that Christ
Jesus is He who completes everything.
Not as though I had already attained, either
were already perfect: but I follow after, if that I may apprehend that
for which also I am apprehended of Christ Jesus. Brethren, I count
not myself to have apprehended: but this one thing I do, forgetting
those things which are behind, and reaching forth unto those things
which are before, I press toward the mark for the prize of the high
calling of God in Christ Jesus. (Philippians 3:12-14)
When we examine the Lodge and explore its
mystical quest to achieve perfection, and contrast this to the saving
grace of Jesus Christ, we realize that a fork in the road is before
us: Either trust Jesus Christ as the one who perfects and finishes or
attempt to achieve the impossible—perfect ourselves. For the Mason, he
must perfect himself.
The man, therefore, who joins Freemasonry under
the pretense that “we make good men better” places himself in a most
difficult position where man is ascribed to be God and thereby able to
perfect himself through his own efforts. We have, in effect, another
gospel that excludes the Cross and leaves man to seek after his own
devices. Hence, the souls of all involved may be imperiled by a human
method that cannot save.
While this book is just an introduction to the
inner spiritual workings of Freemasonry, I believe it provides enough
information to show that Scripture runs counter to the ideas of the
Lodge and Freemasonry, which seeks mystical perfection through its own
works, making it an avenue that delivers the antithesis of the Gospel
message of Jesus Christ.
To order copies of FREEMASONRY: A Revealing Look at the Spiritual Side, click here.
Endnotes:
1.Foster Bailey, The Spirit of Masonry (London, UK: Lucis Press, 1957/1996), p. 77.
2. Bernard E. Jones, Freemason’s Guide and Compendium (Cumberland House), p. 282.
3. Manly P. Hall, Lectures on Ancient Philosophy (Philosophical Research Society, 1929/1984), p. 434.
4. Henry C. Clausen, Clausen’s Commentaries on Morals and Dogma
(The Supreme Council, 33, Ancient and Accepted Scottish Rite of
Freemasonry, Southern Jurisdiction, USA, 1974), pp. 24-26. Note: page 25
is a full-page color picture, thus the text flows from pages 24 to
26.
5. Ibid., p. 71.
6. Albert Pike, Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1871/1944), p. 219.
7. For the list of “perfect” rites and lodges, see Albert G. Mackey, An Encyclopedia of Freemasonry, Volume II (The Masonic History Company, 1925), pp. 554-555.
8. Albert Mackey, An Encyclopedia of Freemasonry, Volume I, p. 81.
9. Allen E. Roberts, The Craft and Its Symbols: Opening the Door to Masonic Symbols (Macoy Publishing and Masonic Supply Company, 1974), p. 35.
10. George H. Steinmetz, The Royal Arch: Its Hidden Meaning (Macoy Publishing and Masonic Supply Company, 1946), p. 53.
11. Henry C. Clausen, Emergence of the Mystical (The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, Southern Jurisdiction, USA, 1981), p. 82.
12. Ibid., pp. 76-77.
13. Chalmers I. Paton, Freemasonry: Its Symbolism, Religious Nature and Law of Perfection (Reeves and Turner, 1873), p. 1.
14. J.D. Buck, Mystic Masonry and the Greater Mysteries of Antiquity (Regan Publishing, 1925), p. 62.
To order copies of FREEMASONRY: A Revealing Look at the Spiritual Side, click here.
republished below in full unedited for informational, educational, and research purposes
Liberty Fight by Martin Hill
“The very word “secrecy” is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings.” John F. Kennedy, shortly before his assassination.LibertyFight.com broke the story last week, that Harney County, Oregon Commissioner Steve Grasty, who claims he is charging the militia $75,000 per day while they occupy the Malheur National Wildlife Refuge, is an admitted Freemason.Local TV news pointed out the fact that Grasty is not even a real ‘judge;’ the title of ‘judge’ is merely the term that some rural areas use for county commissioner.Earlier this month Nasty Grasty ‘admonished’ Oregon State Representative Dallas Heard for daring to visit and speak with the folks at the refuge. Rep. Heard also brought several other unnamed elected officials from other states with him. (As if Grasty, a disgusting low-level county hack, has any authority to dictate what an elected representative can do. This simply further reveals the twisted mindset of Nasty Grasty, the freemason occultist.)Grasty made an absurd and desperate proclamation on Jan. 22nd declaring that only those people he approves of will be allowed at public town hall meetings. He will also check ID and do a background check on each ticket holder, ‘verifying their residency.’ Ironically, he added that he “respects the rule of law.” He also gave a second emotional rant, pleading “those of us who live and work here, are not the unsophisticated rubes that are being portrayed in national media reports.” Here is the text of both those announcements:Harney County Judge Steve Grasty announced a change in venue and format for the weekly Harney County community meeting scheduled for Monday, January 25. ‘We started the weekly community meeting so that Harney County residents would have an opportunity to ask questions and voice their concerns in a safe and civil manner,’ said Judge Grasty. ‘The meeting last week did not fulfill that purpose.’ Harney County has been notified by the school district that school facilities will no longer be available for these community meetings due to the number of firearms that were present, in violation of school district policy. The meeting on January 25 will be held at the Harney County Senior Center at 5:00 p.m. Doors will open at 4:30. The Senior Center also has a ‘no firearm’ policy that will be strictly enforced. Please arrive early in order to get through security in a timely manner. The format for this meeting will also be special. ‘Residents of Harney County have been given a unique opportunity to be heard statewide,’ said Judge Grasty, explaining that Oregon Public Broadcasting’s Think Out Loud public affairs program will moderate and record the meeting on Monday. The host of Think Out Loud, Dave Miller, will ask questions of those in attendance. This episode of Think Out Loud will air on Tuesday, January 26. ‘I can’t think of a better way to give Oregon a taste of the real Harney County,’ continued Grasty. Due to space limitations at the Senior Center and the unique format, entrance to this meeting will be limited only to those Harney County residents who have a ticket. Tickets will be available starting at 10 a.m. Monday morning. Here is what you need to know:FOR IMMEDIATE RELEASE Contact: Steve Grasty January 22, 2016 541-573-3071 Harney County Community Meeting Change in Venue and Format for January 25 Burns
- Pick up tickets at the Harney County Courthouse, Clerk’s Office, on Monday starting at 10 a.m. or by calling 541-573-6641 starting at 10 a.m.
- Tickets will be released on a first-come, first-served basis.
- Everyone who gets a ticket will need to show picture I.D. and residency will be verified.
- Picture I.D. will also be required to enter the Senior Center with your ticket.
- Each person may pick up only two tickets.
- There will be 150 tickets available. Thirty tickets have been set aside for invited guests. Any of those tickets that are unused will be available for others to use.
- Anyone who is not able to get a ticket for this meeting, will be wait-listed for this meeting and put at the front of the list for future meetings, should it be necessary to continue with this ticketing format. Any questions related to ticket distribution should be directed to 541-573-6641.
[LINK.]Grasty also incuded a youtube video, ‘Video Trailer-Community Support Foundation of Harney County’ The video currently has 2,345 views, no likes, and not surprisingly, comments are disabled. In the video description, they beg for money.Here is Grasty’s second press release:Oregon’s governor said it best when she said this spectacle is ripping out the heart of our community. And to that I will add this: the real Harney County community respects the rule of law. Many of us are frustrated by state and federal regulation of land use. Some here are mightily angry about our economy which we cannot control. Most of all, many of us are appalled by those who were neither invited nor welcomed, but who purport to speak for our county’s residents.There are many of us in Harney County who are incredulous about the federal government’s fear of taking action against the lawlessness that we are witnessing on a daily basis. It is time to stop the madness. We want our county back. Citizens of Harney County, those of us who live and work here, are not the unsophisticated rubes that are being portrayed in national media reports. We are hard working. We are proud and strong. We support our schools. We are patriotic. We take care of our neighbors. And we want our county back! As County Judge, I have never before experienced a situation like what we face now. I am proud that our Sheriff, Dave Ward, has been a voice of reason under the most trying of circumstances. I am proud that our fellow county residents have resisted any temptation to ‘engage’ those who attempt to exploit us. Never before have I been more proud of Harney County and its citizens. I continue to ask those who occupy our public lands in Harney County to leave, to leave peacefully, and to leave now.January 22, 2016Statement by Harney County Judge Steve Grasty[LINK.]A full list of Steve ‘Nasty’ Grasty’s press releases can be found HERE._______________________________________________________NASTY GRASTYHeated Exchange Over Freeing the Hammonds / Ammon Bundy Oregon Standoff
Published on Jan 21, 2016Harney County Oregon's "Judge" Steve Grasty strutted like a peacock in front of constituents, but not all of them were impressed. Nasty Grasty is a Henchman for the BLM and a Tool of the Empire. http://www.endtimesnewsreport.com YouTube: http://www.youtube.com/prepare333 Facebook: http://www.facebook.com/redpill333 Twitter: http://www.twitter.com/morphoniosHear Ye Hear Ye Harney County "Judge" Grasty has called a Meeting in Burns Oregon
Published on Jan 24, 2016Hear ye, Hear ye, Hear ye to all subjects of Harney County who serve at the will of the Glorious Judge Steve Grasty, a Meeting has been called and Notice has been given, let it be written, let it be passed down to all subjects, a first born Child will be required to keep this Land that you now bow down upon. Here ye, here ye, here ye !Burns Oregon--Attorney KrisAnne Hall Discusses Killing of LaVoy Finicum & On Site Report
1) the use or the administering of drugs; 2) poisoning; 3) sorcery, magical arts, often found in connection with idolatry and fostered by it; 4) metaphorically the deceptions and seductions of idolatry
KATY PERRY RIDES THE BEAST
“I don’t believe in a heaven or a hell, or an old man sitting on a throne. I believe in a higher power bigger than me because that keeps me accountable,” she told Marie Claire magazine recently. “Accountability is rare to find, especially with people like myself, because nobody wants to tell you something you don’t want to hear. I’m not Buddhist, I’m not Hindu, I’m not Christian, but I still feel like I have a deep connection with God. I pray all the time – for self-control, for humility,” she told Marie Claire. “There’s a lot of gratitude in it. Just saying ‘thank you’ sometimes is better than asking for things.” source – Christian Post
Republished from Beginning and End at http://beginningandend.com/the-2014-grammys-an-illuminati-satanic-celebration/, below in full unedited for informational, educational, and research purposes.
See our previous posts:
https://ratherexposethem.org/2014/01/bisexual-katy-perrys-descent-into.html
https://ratherexposethem.org/2014/01/katy-perry-satanic-performance-natalie.html
https://ratherexposethem.org/2014/02/natalie-grant-fails-to-condemn-grammy.html
See also:
http://beginningandend.com/nikki-minaj-beyonce-cult-demon-possession/
http://beginningandend.com/beyonce-channels-the-spirit-of-jezebel-in-illuminati-ghosthaunted-video/
http://beginningandend.com/descent-into-darkness-katy-perry-renounces-the-christian-faith/
______________________________________________________
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed [Jesus Christ], saying, Let us break their bands asunder, and cast away their cords from us. – Psalm 2:1-3.
Something magical was in the air at the Grammy Awards this year. It seems that three of pop’s leading ladies got the memo that witches are just so hot right now. That’s right: Madonna, Katy Perry and Lorde all seemed to have recently watched “The Craft” — or the current season of “American Horror Story” — and decided to use that programming as inspiration for this year’s show.
Madonna kicked off the trend on the red carpet, walking into the show looking like pop music’s ultimate supreme. In her wide-brimmed hat and tailored black suit, the Material Girl (who later performed with Macklemore & Ryan Lewis) looked like the leader of the pop coven. Her style quickly had fans commenting that she appeared to be auditioning to replace Jessica Lange on the witchy FX anthology series. (source).
So it turns out in #AHSCoven that Madonna is the next Supreme.http://t.co/wN0jGZTiRO
— Robert Manion (@robertmanion) January 27, 2014
Have Madonna, Katy & Lorde been watching #AmericanHorrorStory? Meet pop’s new witch #coven: http://t.co/95fIBv3R4W #GRAMMYs
— MTV News (@MTVNews) January 27, 2014
Could Madonna be the next supreme on “American Horror Story: Coven”? Ryan Murphy thinks so… http://t.co/ySXLOQQQAs
— huffpostgay (@huffpostgay) January 28, 2014
In addition a close up shot of Madonna revealed the earings she was wearing:
“The symbol of Baphomet was used by the Knights Templar to represent Satan. Through the ages this symbol has been called by many different names. Among these are: The Goat of Mendes, The Goat of a Thousand Young, The Black Goat, The Judas Goat, and perhaps the most appropriately, The Scapegoat.” (source).
Did @KatyPerry and @lordemusic channel their inner #Salem at the#GRAMMYs? The year of the witch hath arrived.pic.twitter.com/chKHyvCjdj
— Salem (@SalemWGNA) January 27, 2014
Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel. For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger. – 2 Chronicles 33:1-6.
The use of magic is based on contacting demonic forces. These beings are not to be toyed with hence witchcraft being a capital offense in ancient Israel. But as detailed in our article on American Horror Story Coven, witchcraft is becoming more popular than ever thanks to television and movies glamorizing the occult. Just as the evil leaders of Israel led the nation into sin, today the leaders of pop culture are causing millions of their fans “to err” and embrace the occult as entertaining and cool.
“And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” – 2 Thessalonians 2:11-12.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools..” – Romans 1:17-22.
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. – Romans 1:23-25.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven.Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. – Luke 10:17-19.
After securing the initiate’s undivided loyalty, the Royal Arch Purple candidate is ‘made up’ for initiation in a practice known within secret societies and the occult world as being ‘properly prepared’. In ‘The Meaning of Masonry’, prominent Freemason W.L. Wilmshurst explains the significance of such a practice, saying, “If he be truly a worthy candidate, ‘properly prepared’ in his heart and an earnest seeker for the light, the mere fact of his entering such an atmosphere will so impress and awaken his dormant soul faculties as in itself to constitute an initiation and an indelible memory” (p. 117).This custom is, in reality, the state of readiness the initiate obtains before receiving mystical enlightenment into a secret body. The candidate could justly be described as being properly prepared for his (counterfeit) new birth experience…The oath-bound Royal Arch Purple aspirant is prepared for initiation in typically Masonic manner, by being stripped of much of his clothes. He is divested of his coat and vest, collar and tie, shoes and socks. One shoe is then placed on candidate’s left bare foot, and the legs of his trousers rolled up above the knee, his left breast being bare. The candidate is then blindfolded, and a piece of purple ribbon is fastened to the front of the candidate’s shirt or other garment. (source).
…This peculiar practice of stripping the candidate before initiation, whilst overtly humiliating, has a deep spiritual significance. The custom itself goes back to the time of Nimrod, the father of the ancient mysteries. The Rev. Alexander Hislop in his book ‘The Two Babylons’ (p. 183) explains how Nimrod, before he was cut in pieces, was “necessarily stripped” in what was “a voluntary humiliation.” He then states, “When, therefore, his suffering was over, and his humiliation past, the clothing in which he was invested was regarded as a meritorious clothing, available not only for himself, but for all who were initiated in the mysteries.” (source).
And the whole earth was of one language, and of one speech.And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.And the Lord came down to see the city and the tower, which the children of men builded.And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. – Genesis 11:1-6.
Again, we see the dangers of rejecting God and then allowing the imagination to take over – it leads to open rebellion against The Lord. The Tower of Babel was so spiritually dangerous that God personally intervened to bring it to an end. And this is what the Freemasonic ritual celebrates. The description of the ritual continues:
Hislop then explains, “When the initiated, thus ‘illuminated’ and made partakers of a ‘divine nature’, after being ‘divested of their garments’, were clothed anew, the garments with which they were invested were looked upon as ‘sacred garments’, and possessing distinguished virtues. ‘The coat of skin’ with which the Father of mankind was divinely invested after he was made so painfully sensible of his nakedness, was, as all intelligent theologians admit, a typical emblem of the glorious righteousness of Christ – ‘the garment of salvation’, which is ‘unto all and upon all them that believe’. The garments put upon the initiated after their disrobing of their former clothes, were evidently intended as a counterfeit of the same” (p. 183). This vulgar practice has assumed a strategic place in most heathen initiations, being subtly designed to mimic the Christian new birth experience.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. – John 3:16-19.
The word pyramid is popularly supposed to be derived from πῦρ, fire, thus signifying that it is the symbolic representation of the One Divine Flame, the life of every creature….. They entered its portals as men; they came forth as gods.It was the place of the “second birth,” the “womb of the Mysteries,” and wisdom dwelt in it as God dwells in the hearts of men.
The modern world knows little of these ancient rites. The scientist and the theologian alike gaze upon the sacred structure, wondering what fundamental urge inspired the herculean labor…So men say of the Great Pyramid that it is the most perfect building in the world, the source of weights and measures, the original Noah’s Ark, the origin of languages, alphabets,. and scales of temperature and humidity. Few realize, however, that it is the gateway to the Eternal.Though the modern world may know a million secrets, the ancient world knew one–and that one was greater than the million; for the million secrets breed death, disaster, sorrow, selfishness, lust, and avarice, but the one secret confers life, light, and truth. The time will come when the secret wisdom shall again be the dominating religious and philosophical urge of the world. The day is at hand when the doom of dogma shall be sounded. The great theological Tower of Babel, with its confusion of tongues, was built of bricks of mud and the mortar of slime. Out of the cold ashes of lifeless creeds, however, shall rise phœnixlike the ancient Mysteries. (Manly P. Hall, The Secret Teachings of All Ages).
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? – Mark 8:34-37.
And the devil, taking [Jesus Christ] up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. –Luke 4:5-8.
“ The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.” – John 10:10-11.
And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1 John 1:4-9.
One well known political figure was a Shriner. His name was Barry Goldwater, and he was the
For example, Goldwater once said:
“The big thing is to make this country, along with every
An Inside Job
Barry Goldwater was privy to the true founding and direction of our country – to take a lead
In so many words, Goldwater’s quote had to do with Capitalist restructuring and globalism
It tends to remind you of the recycling logo – another link of in the chain of our false reality.
It’s just more proof that we are caught in a Luciferian web of deception. “He [Satan] was a
Global Warming: Mikhail Gorbachev and Maurice Strong’s Trojan Horse
Lies of Democracy – Part 1
Lies of Democracy – Part 2
World Democracy or World Dictatorship?
Communitarianism: Collectivist Values in Transition
The Christian Right and the Nazi Underground
Interdependence: The Wrong Solution, a Bad Idea
The 20 page report dated 1987 in the PCA Digest on Freemasonry within the Presbyterian Church in America is here for your inspection: http://www.pcahistory.org/pca/2-300.pdf.
It references several other denominations which have published statements regarding the incompatibility of Freemasonry with Christianity and that those who are involved in Freemasonry while claiming to be Christian should repent by terminating their membership in the Masonic Lodge or affiliated female or youth focused Masonic organizations.
As noted before, the Southern Baptist churches are filled with and influenced by Freemasons. As such, the SBC has taken a somewhat neutral stand on the incompatibility of Freemasonry with Christianity, while other churches have clearly condemned it unequivocably. John MacArthur exposes Freemasonry in this video below: