WHILE PROTESTANTS COMMEMORATE REFORMATION THIS MONTH, PAPAL PERSECUTION REGARDING THE EUCHARIST OFTEN IGNORED

republished below in full unedited for informational, educational, and research purposes:

By Philip Gray
(Freelance writer and defender of the faith)

October 31, 2017 is being commemorated by many
Protestant groups as the 500th anniversary of the Reformation. Many
groups are using the occasion to suggest that there is no need for a
Protestant Reformation any longer, and Protestants and Catholics can and
should now unify, if not in name, then at least in mission and faith.
Ecumenical events are taking place across the globe to supposedly
celebrate the Reformation, but in reality, many of these are efforts to
break down the walls that divide Protestanism and Catholicism. The
Catholic Church insists there is no need for a Reformation any more
because the Catholic Church, it says, is now in agreement doctrinally
with Protestanism in many areas. While the motive by the Catholic Church
of making such claims is highly questionable (e.g., to ultimately win
back the “lost brethren” to the “Mother Church”), there is one area (and
it is perhaps the most significant of all because it has to do with
salvation) that the Catholic Church does not and will not ever claim to
be the same, and that is in the Eucharist (i.e., the sacraments, the
Mass). For if there was no Eucharist and Mass, there would be no
Catholic Church. If you do not understand what the Catholic Eucharist
is, then be sure to read some of the material* by
Lighthouse Trails regarding this. In a nutshell, the Eucharist is the
practice and belief that the real presence of Jesus is in the communion
wafer (an event the Catholic Church refers to as  Transubstantiation
that can only be performed by a Catholic priest), which is to be
consumed by the sinner in order for his sins to be forgiven. It is, in
essence, a recrucifying of Christ as if Christ’s sacrifice on the Cross
was not sufficient (which is contrary to Scripture that talks about the
“finished” work on the Cross.”

One thing that is not being brought up in many
of these Reformation events this year is the many people who died at the
hands of the Roman Catholic Church for refusing to believe in the
Eucharistic Christ. In honor of those who were martyred because they
would not bow the knee to a false gospel, below are posted the stories
of two martyrs who died at the hands of the Catholic Church because they
refused to take the Mass and believe that Jesus Christ was in a wafer.
These are direct quotes from the Lighthouse Trails edition of  Foxe’s Book of Martyrs:

Martyrdom of William Hunter (martyred at 19 years old in 1555)
William Hunter had been trained in the doctrines
of the Reformation from his earliest youth, being descended from
religious parents who carefully instructed him in the principles of true
religion. When Hunter was but nineteen years of age he refused to
receive the communion at Mass and was brought before the bishop.

Bonner caused William to be brought into a
chamber where he began to reason with him, promising him security and
pardon if he would recant. Nay, he would have been content if he would
have gone only to receive communion and to confession, but William would
not do so for all the world.

Upon this the bishop commanded his men to put
William in the stocks in his gate house, where he sat two days and
nights with a crust of brown bread and a cup of water only, which he did
not touch.

At the two days’ end, the bishop came to him
and finding him steadfast in the faith, sent him to the convict prison
and commanded the keeper to lay upon him as many irons as he could bear.
He continued in prison three quarters of a year, during which time he
had been before the bishop five times.

Then the bishop, calling William, asked him if
he would recant and finding he was unchangeable, pronounced sentence
upon him that he should go from that place to Newgate for a time, and
thence to Brentwood, there to be burned.

About a month afterward, William was sent down
to Brentwood where he was to be executed. On coming to the stake, he
knelt down and read the Fifty-first Psalm, until he came to these words,
“The sacrifices of God are a broken spirit; a broken and a contrite
heart, O God, You will not despise.”

William now cast his Psalter into his brother’s
hand, who said, “William, think on the holy passion of Christ and be
not afraid of death.” “Behold,” answered William, “I am not afraid.”
Then he lifted up his hands to heaven, and said, “Lord, Lord, Lord,
receive my spirit;”and casting down his head again into the smothering
smoke, he yielded up his life for the truth, sealing it with his blood
to the praise of God.

Mrs. Joyce Lewes (died 1557)
This lady was the wife of Mr. T. Lewes of
Manchester. She had received the Romish religion as true, until the
burning of that pious martyr Mr. Saunders at Coventry. Understanding
that his death arose from a refusal to receive the Mass, she began to
inquire into the ground of his refusal and her conscience, as it began
to be enlightened, became restless and alarmed. In this inquietude she
resorted to Mr. John Glover, who lived near, and requested that he would
unfold those rich sources of gospel knowledge he possessed,
particularly upon the subject of transubstantiation. He easily succeeded
in convincing her that the tomfoolery of popery and the Mass were at
variance with God’s most holy Word, and honestly reproved her for
following too much the vanities of a wicked world. It was to her indeed a
word in season, for she soon became weary of her former sinful life and
resolved to abandon the Mass and idolatrous worship. Though compelled
by her husband’s violence to go to church, her contempt of the holy
water and other ceremonies was so manifest that she was accused before
the bishop for despising the Sacraments.

A citation addressed to her immediately
followed, which was given to Mr. Lewes, who, in a fit of passion, held a
dagger to the throat of the officer and made him eat it, after which he
caused him to drink it down and then sent him away. But for this the
bishop summoned Mr. Lewes before him as well as his wife; the former
readily submitted, but the latter resolutely affirmed that in refusing
holy water, she neither offended God nor any part of His laws. She was
sent home for a month, her husband being bound for her appearance,
during which time Mr. Glover impressed upon her the necessity of doing
what she did, not from self-vanity but for the honor and glory of God.

Mr. Glover and others earnestly exhorted Lewes
to forfeit the money he was bound in rather than subject his wife to
certain death; but he was deaf to the voice of humanity and delivered
her over to the bishop, who soon found sufficient cause to consign her
to a loathsome prison, whence she was several times brought for
examination. At the last time the bishop reasoned with her upon the
fitness of her coming to Mass and receiving as sacred the Sacrament and
sacramentals of the Holy Ghost. “If these things were in the Word of
God,” said Mrs. Lewes, “I would with all my heart receive, believe, and
esteem them.” The bishop, with the most ignorant and impious effrontery,
replied, “If you will believe no more than what is warranted by
Scriptures, you are in a state of damnation!” Astonished at such a
declaration, this worthy sufferer ably rejoined that his words were as
impure as they were profane.

After condemnation she lay a twelvemonth in
prison, the sheriff not being willing to put her to death in his time.
When her death warrant came from London, she sent for some friends whom
she consulted in what manner her death might be more glorious to the
name of God and injurious to the cause of God’s enemies. Smilingly, she
said: “As for death, I think lightly of it. When I know that I shall
behold the amiable countenance of Christ my dear Saviour, the ugly face
of death does not much trouble me.” The evening before she suffered, two
priests were anxious to visit her, but she refused both their
confession and absolution when she could hold a better communication
with the High Priest of souls. About three o’clock in the morning, Satan
began to shoot his fiery darts by putting into her mind to doubt
whether she was chosen to eternal life, and Christ died for her. Her
friends readily pointed out to her those consolatory passages of
Scripture which comfort the fainting heart and point to the Redeemer who
takes away the sins of the world.

About eight o’clock the sheriff announced to
her that she had but an hour to live. She was at first cast down, but
this soon passed away, and she thanked God that her life was about to be
devoted to His service. The sheriff granted permission for two friends
to accompany her to the stake—an indulgence for which he was afterward
severely handled. Mr. Reniger and Mr. Bernher led her to the place of
execution; because of its far distance, her great weakness, and the
press of the people, she nearly fainted. Three times she prayed
fervently that God would deliver the land from popery and the idolatrous
Mass; and the people for the most part, as well as the sheriff, said
Amen.

When she had prayed, she took the cup, (which
had been filled with water to refresh her,) and said, “I drink to all
them that unfeignedly love the gospel of Christ and wish for the
abolition of popery.” Her friends and a great many women of the place
drank with her, for which most of them afterward were enjoined penance.

When chained to the stake her countenance was
cheerful and the roses of her cheeks were not abated. Her hands were
extended towards heaven until the fire rendered them powerless, when her
soul was received into the arms of the Creator. The duration of her
agony was but short; as the under-sheriff, at the request of her
friends, had prepared such excellent fuel that she was in a few minutes
overwhelmed with smoke and flame. The case of this lady drew a tear of
pity from everyone who had a heart not callous to humanity.

(These two stories are taken from the
Lighthouse Trails edition of Foxe’s Book of Martyrs, which is an
unaltered version from John Foxe’s account. See note below about the LT
edition.)

Publisher’s Note from the LT edition: Foxe’s Book of Martyrs
was first published five hundred years ago. Today, there are many
editions of this book available. When Lighthouse Trails decided to start
offering this book to our readers, we began our search for a suitable
edition. Much to our dismay, we discovered that many of the current
editions were compromised in one form or another. For example, in one
edition by a Christian publisher, front page endorsements included the
names of those who promote contemplative spirituality and/or the
emerging church. When one realizes that contemplative/emerging
spirituality embraces some of the very same beliefs that Foxe’s martyrs
opposed to the point of suffering cruel persecution and death, it is
most troubling and misleading to see these names in the cover of an
edition of Foxe’s Book of Martyrs.

In another edition we reviewed, the book was
among a special set of “Christian classics.” We were once again
perplexed to see that some of the other books in that series were
written by contemplative mystics.

And yet another edition, published by a secular publisher, advertised mystical and occult practices on the back cover.

Finally, after an unsuccessful search,
Lighthouse Trails decided to publish our own edition of this truly
incredible and unforgettable account.

And whatsoever ye do in word or
deed, do all in the name of the Lord Jesus, giving thanks to God and the
Father by him. Colossians 3: 17

*You do not have to buy material from
Lighthouse Trails to gain information on these topics as there are many
many articles on this blog that can be read and even printed and shared
with friends and family.