AWANA NOW TEACHING CHILDREN TO HEAR THE VOICE OF GOD THROUGH CONTEMPLATIVE MYSTICISM

AWANA NOW TEACHING CHILDREN TO HEAR 
THE VOICE OF GOD
republished below in full unedited for informational, educational, and research purposes:
 

LTRP Note: Today, the church is “reaping the fruit”
of nearly 40 years of Spiritual Formation influence (since Richard
Foster’s Celebration of Discipline was released in 1978). Lighthouse
Trails has warned its readers on a number of occasions about the
direction AWANA children’s club is going with regard to contemplative
spirituality (i.e., Spiritual Formation) (see links below). In the
letter to the editor (below our note), you can see that AWANA is
now teaching children to “listen to God” (the goal in contemplative
prayer).

We thought AWANA clubs purpose was to teach children
the Word of God through memorization. Since when did they take it upon
themselves to teach children to listen to God’s voice in two-way
conversations during prayer? Is this not a gateway
into Christian mysticism?

Regardless of what one believes about hearing God’s
voice outside of Scripture, how is it AWANA’s place to teach children to
engage in possibly dangerous “conversations”? Will they also be
teaching children about discerning of spirits (that is, testing the
spirits – 1 John 4:1-6) and that there are demonic spirits that are
“speaking” to people? We hope so. AWANA is supposed to be teaching
children the Word of God, helping children to store up God’s Word in
their hearts. They now want to teach them how to take part in subjective
mystical experiences. Remember, this is coming from an organization
that has been promoting Spiritual Formation for several years. How can
we trust them to teach children this? Will it not surely be slanted by
proponents of contemplative spirituality?
Those who disagree with our posting this about AWANA
are certainly entitled to that. But we have been researching AWANA for
several years, and we believe this “listening to God” theme is just
another stepping stone into dangerous mystical spirituality. Are we
saying we do not believe in the work of the Holy Spirit in the
believer’s life? No. But we do not believe that there is some kind of
taught art (i.e., technique, method, system) in listening to God’s voice
as so many in the church are promoting today, just as we do not believe
that Christians are supposed to go into a silent state of mind so they
can really hear God. If these “practices” were so important to God and
so essential to us, why aren’t they taught in the Bible?
When the
disciples wrote the New Testament, there is nothing to indicate that
they sat in stillness entering some sort of sacred space and then began a
kind of channeled writing. No. Rather, God inspired them through His
Holy Spirit and led them to write the things they did.
Obviously, the parent who contacted us and wrote the
letter to the editor is very concerned. And we are too. If you have
children or grandchildren who participate in AWANA, we strongly urge you
to examine all AWANA literature and teaching tools carefully as well as
discuss your concerns with your children’s AWANA leaders, and make sure
they understand the dangers of contemplative spirituality.
The big emphasis in today’s church is, “Hear God’s
Voice!” It’s all about feel-good and mystical experiences. It is a great
tragedy that the focus isn’t on “Know God’s Word” and allow the Lord
through His Holy Spirit to work in our lives.
Jesus said, “Sanctify them through thy truth: thy word is truth” (John 17:17).
Dear Lighthouse Trails:
Thanks for warning us about AWANA.  I have been keeping an eye on their materials thanks to you.  AWANA’s new T&T book Mission: Evidence of Grace is coming out in July 2017.  Here are some quotes from “Section 4.2: Prayer” in the Student Handbook.

“Ask your friend to have a conversation, but keep
talking and don’t let the other person speak … Ask how it felt when you
wouldn’t stop talking.”
“Ask a parent or guardian: “Have you ever been friends
with someone who did all the talking when you were together?  How did
you feel when this happend [sic]?”
“God wants us to have a relationship with Him.  One way this relationship grows is when we talk to God and listen to God.  This is called prayer.”  (Emphasis added.)
“To have a relationship with another person, you have
to communicate—to talk with each other.  The same is true of your
relationship with God.”
“It is important to remember that a conversation involves two people talking.  We need to make sure that we are taking time to listen to God speak to us too.” (Emphasis added.)
“When you pray do you listen, as well as talk to God?”

You can download the sample at
http://awanatt.org/assets/files/EOG_Handbook-Sample_ESV.pdf
–Tammy
Related Information:
If you want to understand contemplative prayer and Spiritual Formation, read the following booklets: 5 Things You Should Know About Contemplative Prayer  and  Is Your Church Doing Spiritual Formation? (Important Reasons Why It Shouldn’t)
2007 – Special Alert: Awana Embraces Contemplative
2012 – Revisting Awana’s Move Toward Contemplative – And Another Look at “Perspectives on Children’s Spiritual Formation
2016 – A History of AWANA’s Contemplative Track Record and the Implications of Their New CEO

THE “SHACK’S” UNIVERSAL PAPA

 https://mikeratliff.files.wordpress.com/2017/02/thirteenheresiesintheshack.jpg
THE “SHACK’S” UNIVERSAL PAPA
republished below in full unedited for informational, educational, and research purposes:

By Warren B. Smith

There is nothing new about saying, “I am God.” . . .
However, in the Judeo-Christian-Moslem world, God is usually not
popularly understood as a universal presence, the ground of all being.1 —New Age leader David Spangler (emphasis added)

God, who is the ground of all being, dwells in, around, and through all things [a universal presence]2—The Shack’s “Jesus” defining “Papa” as a universal New Age God (emphasis added)

I‘m not who you think I am, Mackenzie.”3—Papa, The Shack (emphasis added)

Shared Universal Presence
Ask certain indigenous peoples of the South Pacific Islands who Papa is, and they will tell you she is a female goddess4—just like The Shack’s
female Papa. Ask certain Haitians, New Orleanians, and Wiccans who are
into Voodoo, and they will tell you that Papa is a shapeshifting
“trickster” who can appear as either a male or female deity—just like The Shack’s
Papa.5 And if you ask, they will all tell you that their Papas are
universal Papas who dwell “in, around, and through all things”—just like
The Shack’s Papa.


photo: From L to R: Avraham Aviv Alush as “Jesus,”
Sumire as “Sarayu,” Sam Worthington as “Mack” and Octavia Spencer as
“Papa” in THE SHACK. Photo by Jake Giles Netter.

Papa as Earth Mother
Shack enthusiasts should take note that “Papa”
is also the name of a Polynesian Earth goddess who is part of a pantheon
of gods and goddesses found in the South Sea Islands. On the
“Journeying to Goddess” website, under the heading “Goddess Papa,” we
read that Papa is “the Earth Mother who gave birth to all things” and
that “Polynesians summon Papa to help in all earthly matters.”6
In his book Unshackled, Pastor Larry DeBruyn
describes how William P. Young’s “Papa” bears a striking resemblance to
“the name, nature, and nurturing potential” of this Polynesian Earth
goddess Papa.7 Quoting from a source on Hawaiian gods and goddesses,
DeBruyn cites the references they make to the “comfort,” “care,”
“guidance,” and “unconditional love,” that are given to people “in times
of crisis and grief” by this Hawaiian Papa and how her “intervention
instills calming reassurance and healing.”8 Young seems to parallel the
same script as The Shack story wholly revolves around the
comfort, care, guidance, and unconditional love that is given by Papa to
his main character, Mack, during his time of crisis and grief—how
Papa’s intervention instills calming reassurance and the ultimate
healing of Mack’s “Great Sadness.”9
Another website elaborates on how the female
Polynesian Papa “worshiped by Native Hawaiians” is regarded as “a
primordial force of creation who has the power to give life and to
heal.”10 A pagan site informs us that a Papa goddess is especially
prevalent amongst the Maoris of New Zealand,11 while another site
references a South Seas Papa as part of the mythology of the Southern
Cook Islands group.12 While Young obviously put a lot of thought into
the naming of his Shack characters, and even though he spent
his early childhood living on the South Pacific Island of Papua New
Guinea,13 he claims to have had no knowledge of this South Seas Papa
goddess prior to his writing of The Shack.14
Papa as Trickster
Certain Haitian, New Orleanian, and Wiccan Voodoo
practitioners are devoted to a spiritual “Papa” who can appear as both
“male and female” and is known as the “trickster.”15 By simply googling
“Papa” and “trickster,” a variety of websites emerge to describe this
Papa Legba spirit that stands at the gateway to the spirit world. One of
these sites—“Exemplore”—states that Papa Legba “is one of the most
widely served African deities” and “is always the first and last spirit
invoked in any ceremony” because “he opens and closes the doorway to the
spirit world.” 16 The site explains that in Voodoo, “Papa” is “the
intermediary” who “stands at a spiritual crossroads and grants or denies
permission to speak with the spirits of Guinee.”17
On the same Exemplore site, in a special section for
witches, Papa is described as a “master shape shifter” who “can help you
transform on the astral realm, master dream powers, and advanced
magics.”18 But in regards to Papa, it states that “in his shapeshifter
form he tends to change genders and forms to delight himself. So don’t
be surprised if a woman shows up to help you.”19 And just as Young’s
female Papa and the South Seas islands female Papa can be summoned for
help, comfort, and healing, this Voodoo trickster Papa can be similarly
called upon. One of the posted comments on this witches part of the site
states—“Anyone can summon Papa!”20 But sometimes this Voodoo Papa comes
when he is not summoned. In another comment, a perplexed woman wrote—“I
did not know about Papa at all until he presented his self to me as my
spirit guide. Is this normal?”21 A posted reply assured her that “Papa
does his own thing his own way, so if he presented himself to you, you
can be sure it is him.”22 Another site expressed the confusion that can
result from a female ”God” named Papa—“It’s so confusing because Papa is
a Mama.”23 But Scripture assures us that the one true God is “not the
author of confusion” (1 Corinthians 14:33). He is not a Papa who is a
Mama which art in a shack—He is “our Father which art in heaven”
(Matthew 6:9).
Praying to Which Papa?
So what Papa are people invoking when they are inspired to pray to Papa after reading The Shack? Is Young presenting Shack
readers with the true God of the Bible or with a generic Papa “God”
that overlaps with all the other mamas and papas and gods and goddesses
around the world? The Shack’s “Jesus” answers that question loud and clear for any Shack reader who has a heart for the truth. With words purposefully put in his mouth by Young—a self-described universalist24—The Shack’s
“Jesus” proclaims that his Papa “God” is “the ground of all being”
because he “dwells in, around, and through all things.”25 In other
words,  The Shack’s Jesus says that the Shack’s Papa
indwells everyone and everything. This is the same universal God that
David Spangler describes in the  beginning quote of this article. But
this is panentheism, and this is a lie. This is the foundational
teaching of the New Age/New Spirituality/New Worldview that has been
rapidly emerging both in the world and in the church. All of this is to
say—The Shack’s Papa is a universal Papa and The Shack’s “God” is a counterfeit “God” who has cunningly wormed his way into an unsuspecting church.
Trickster Book
As seen with the Voodoo Papa, some of these mama and papa
gods and goddesses are also “tricksters.” And they are definitely doing
their trickster thing—which often entails cleverly undermining existing
societal rules and established religious beliefs as they offer their
unique brand of spiritual healing in the name of a more universal
alternative spirituality. What can be especially deceptive is that much
of their rebellious spiritual activity is cloaked in half-truths, clever
remarks, playful humor—and even Christian language. And what seems all
too apparent is that The Shack—and particularly The Shack’s
Papa—fall into this trickster category. The novel grabs people’s hearts
and minds even as biblical Christianity is being dismantled in front of
them as they read the book. And only a trickster book can convince
people they are reading about Jesus Christ when the name of Christ is
never mentioned—not even once—in the entire story. A generic universal
Jesus and a generic universal Papa and not a single mention of Christ,
or the Devil for that matter—yet The Shack has already become one of the most popular Christian books ever written!
Trickster books for the church will use Christian language to pull the wool over your eyes so they mess with your mind—it’s all part of “messing around” and being a trickster. Toward the end of The Shack’s
story, when the female Papa shapeshifts into being a male Papa, Mack
asks if Papa is “still messing” with him. Papa’s immediate answer
is—“Always.”26 At this point, sincere readers of The Shack need
ask themselves a reasonable question—“Is the one true God of the Bible
always “messing” with us, or is this what you would expect from a
universal gender-bending trickster Papa “God” who bears more of a
resemblance to the trickster god of this world than the one true God of
the Bible.

But if our gospel be hid, it is hid to them that are
lost: In whom the god of this world hath blinded the minds of them which
believe not, lest the light of the glorious gospel of Christ, who is
the image of God, should shine unto them. (2 Corinthians 4:3-4)

Endnotes (Caution: Some of the endnotes in this article are from occultic websites.)
1. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Sante Fe, NM: Bear & Company Publishing, 1991), p. 148.
2. William P. Young, The Shack (Newbury Park, CA: Windblown Media, 2007), p. 112.
3. Ibid., p. 96.
4. Part Three: The Chiefs xx Papa and Wakea,
http://www.sacred-texts.com/pac/hm/hm22.htm | Godchecker website:
http://www.godchecker.com/pantheon/oceanic-mythology.php?list-gods-names.
5. Denise M Alvarado, “Papa Legba and Other Spirits of
the Crossroads” (Who is Papa Legba?, Images of Legba,
https://exemplore.com/magic/papalegba).
6. https://journeyingtothegoddess.wordpress.com/2012/09/19/goddess-papa/, “Goddess Papa” September 19, 2012.
7. Larry DeBruyn, Unshackled: Breaking Away From Seductive Spirituality
(Indianapolis, IN: Franklin Road Baptist Church, 2009), pp. 27-28.
Author’s reference pertains to the now archived Wahine’o Wanana
Institute’s “Hawaiian Goddesses” website:
https://web-beta.archive.org/web
/20110410205614/http://www.powersthatbe.com /goddess/papa.html.
8. Ibid.
9. William P. Young, op. cit.,  pp. 43-66, p. 92, pp. 96-98, pp. 101-102.
10. https://en.m.wikipedia.org/wiki/Papahanaumoku
11. The Goddess Papa, http://www.holladaypaganism.com/goddesses/cyclopedia/p/PAPA.HTM.
12. Wikipedia: Papa (mythology)— https://en.m.wikipedia.org/wiki/Papa_(mythology).
13. Wm. Paul Young—About (http://wmpaulyoung.com/wm-paul-young-about).
14. Eric Barger, “Why The Shack Must be Rejected” (Lamp & Lion Ministries, Lamplighter, May 2017, http://christinprophecyblog.org/2017/04/why-the-shack-must-be-rejected),  pp. 13-14.
15. “Papa Legba and Other Spirits of the Crossroads”
(Exemplore blog, Images of Legba, Who is Papa Legba?,
https://exemplore.com/magic/papalegba).
16. Ibid.
17. Ibid.
18. “Papa Legba for Witches,” How Legba Can Help You
(https://exemplore.com/wicca-witchcraft/papa-legba-for-witches)
19. Ibid.
20. Ibid., Posted Comments (Nitecat response to babygirl1414)
21. Ibid., Posted Comments (jacynnavarro)
22. Ibid., Posted Comments (Nitecat response to jacynnavarro)
23. http://www.godchecker.com/pantheon/oceanic-mythology.php?deity=PAPA
24. Wm. Paul Young, Lies We Believe About God (New York, NY: Atria Books, 2017), pp. 118-119 (Young states that he believes in universal salvation.)
25. William P. Young, The Shack, op. cit., p. 218.
26. merriam-webster.com and encyclopedia.com (ousia)
Author Bio:
Warren B. Smith (B.A. University of Pennsylvania;
M.S.W. Tulane University)—A free lance writer and community social
worker who was formerly involved in the New Age movement. He has served
as a program coordinator for people with special needs, directed several
homeless programs, and has worked as a Hospice social worker in New
Orleans and on the California coast. He has written extensively on the
subject of spiritual deception and has spoken on radio, television, and
at seminars and conferences.

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